काव्यमीमांसा (महाकवि राजशेखर - कवि-रहस्य एवं देश-विभाग सटीक)

230 EXPLANATORY NOTES l. 4. The words पद्म, उत्पल etc. are common nouns and, therefore, the meanings of these words are included in the group of जाति or genus. l. 6. Kālidāsa alludes here to the existence of lotus flowers in the river Śiprā. l. 10. In this verse, नीलोत्पल or the blue water-lily is described as blossoming in the river Ganges. *[ll. 11-13. मृदुभिरनिलवारैः, चारैः would be better; read व्यक्त- दत्ताङ्गपालीम्.] ll. 15-18. In this verse, one Keśava probably a king or a rich man, is eulogised as having done some wonderful thing for the Kuḍuṅgeśvara the presiding deity of Ujjaini. Here the river near Ujjaini is said to be full with swans and Sārasa birds. *[l. 16. For कुडुङ्गेश्वर in Ujjaini see प्रबन्धचिन्तामणि-सिद्धसेनप्रबन्ध. l. 20. स्वर्णस्फीति. स्फाति is the correct grammatical form]. ll. 19-22. नाग=serpents or elephants. चित्रपोत=young animals or boats. स्वर्ण=water or gold. जीमूतभर्ता=feeder of clouds or bearer of clouds. All these words having two meanings apply to both the ocean and the mountain described in this verse, which is in double entendre. Page. 80. ll. 3-4. The words मालती and जाति are synonyms. *[l. 5. यद्यपि चन्दनविटपी also is in शार्ङ्गधरपद्धति]. l. 12. खनाममुद्रा=सकरालयः. *[l. 21. तनुलग्ना (विद्धशालभञ्जिका. III. 6.)] ll. 21-22. The reading of this verse here, seems to be better than the reading of the printed edition of the Viddhasālabhañjikā as चरणचारपात्रमिव and वियदपि चालिकदघ्नम्. But the commentator of that work, adopted the readings as obtained in the printed edition while commenting upon this verse. *[l. 25. यच्छ्रादावित. Ibid III. 14; Mss. of काव्यानुशासनविवेक read शङ्कदावित.]