काव्यमीमांसा (महाकवि राजशेखर - कवि-रहस्य एवं देश-विभाग सटीक)

SIXTEENTH ADHYĀYA 283 *[ l. 13. लेखया (किरात. IX. 22.). l. 15. कैलासगौरम् (रघु. II. 25.) ] l. 15. The word कैलासगौरम् illustrates here the similarity between शुक्ल and गौर. l. 22. Both the words वीङ्खा and प्रेङ्खा mean 'moving'. वीङ्खां मुहु प्रेङ्खति may be considered as a better reading. *[ l. 25. अथ पथि (रघु. IX. 93.). Page. 86. *[ l. 1. पादन्यास. मेघदूत. 1. 36. l. 5. तामुत्तीर्य (मेघदूत. 1. 47.) ] Adhyāya XVI. l. 12. The varieties of Kavisamaya mentioned above relating to the terrestrial things may equally be applied to celestial things. But some special features of स्वर्ग्यकविसमय are treated in this chapter. *[ l. 18. अङ्काधिरोपित. (माघ. II. 53.). l. 14. मा भै: in वामनीयालङ्कार. 3. 2. 7. ] ll. 14–19. In the first verse, a lady is represented as speaking to the quivering image of the moon reflected in the glass of wine held in her hand. Here, the moon is called शशाङ्क or one having a black spot resembling the form of a hare. In the second verse the same black spot of the moon is compared to a deer. l. 26. केलिप्रकाश seems to be a proper name. It may also be taken to mean as केलिषु प्रकाश='brilliant in sports.' Page. 87. ll. 1–4. In this verse, the army of Yādavas is said to carry banners with the fish-sign because प्रद्युम्न, the son of Kṛṣṇa and the chief of the Yādava army, was an incarnation of मन्मथ and therefore is known as मत्स्यकेतन. This verse seems to be the reply of a warrior, very probably भीमसेन, who was asked to enter the army of the Kauravas in the Mahābhārata war where the Yādavas and Droṇa were protecting the Sindhunātha alias Jayadratha.