काव्यमीमांसा (महाकवि राजशेखर - कवि-रहस्य एवं देश-विभाग सटीक)

SIXTEENTH ADHYĀYA 235 It may also be pointed out, here, that the present context is not complete unless this verse is accepted as a genuine part of the Kāvyamīmāmsā. Because the verse वन्द्या विश्वसृजः etc. relates only to the moon born from the eye of अत्रि and not to the moon born from the ocean as required by the statement अत्रिनेत्रसमुद्रोत्पन्नयोरैक्यम्. But the second verse यदिन्दोरन्वेति etc. refers to the moon born from the ocean and thus both the verses together illustrate this कविसमय. The verse यदिन्दोः etc., therefore, is a genuine part of the work. Relying upon the accuracy of Hemacandra in quoting these chapters of the Kāvyamīmāmsā which is amply borne out by other instances such as in line 19 of this page as कामस्य मूर्तत्वममूर्तत्वञ्च, this verse also may be taken as a genuine quotation made by Rājaśekhara from the Anargharāghava of Murāri. *[ l. 14. Read बहुकालजन्मनोऽपि शिवचन्द्रमसो बालत्वम् । l. 19. MSS of काव्यानुशासन read कामस्य मूर्तत्वममूर्तत्वञ्च यथा । l. 20. अयं स found in प्रबन्धचिन्तामणि; l. 24. धनुर्माला attributed to घण्टक in सुभाषितावलि; separate मनो and मेयम्; शब्दप्रभृतयः seems better reading. ] l. 25. Construe as :—अबलामनः भेयं लक्ष्यम्. Page. 88. *[ l. 2. यस्याधोधः attributed to राजशेखर in कवीन्द्रवचनसमुच्चय and in सदुक्तिकर्णामृत; and to चन्द्रक in सूक्तिमुक्तावली. l. 7. येन ध्वस्तमनोभवेन attributed to भारवि. For the meaning see ध्वन्यालोक; ] ll. 7–10. For the meaning of the verse येन ध्वस्तमनोभवेन etc. see also Sarasvatīkaṇṭhābharaṇa. p. 166 ( N. S. edition ). Reading सोव्यादिष्टभुजङ्गहारवलयः as found in C. MS. is correct. In the case of उमाधव construe as :—इष्टानि भुजङ्गा एव हारा वलयानि च यस्य सः । In the case of माधव, इष्टः भुजङ्गहा (गरुडः) यस्य सः; रवे शब्दब्रह्मणि लयो यस्य सः. Here Nārāyaṇa and Mādhava are described as one and the same. ll. 12–15. Construe as :—दोर्भ्यां मन्दं ईरितः मन्दरः येन सः । In the first half of this verse दामोदर and कूर्म are described as identical, and in the second half the identity of Lakṣmī with wealth and earth is described.