काव्यमीमांसा (महाकवि राजशेखर - कवि-रहस्य एवं देश-विभाग सटीक)
Kavyamimamsa of Rajasekhara with Hindi Commentary
महाकवि राजशेखर / पं. केदारनाथ शर्मा द्वारा
पृष्ठ 315, कुल 381 में से
संदर्भ में पढ़ें260 EXPLANATORY NOTES *[l. 18. च्युतसुमनसः attributed to मालवकुवलय in औचित्यविचारचर्चा; quoted in वामनालङ्कार. III. 2, 5. There the second pāda is मलयमरुतः सर्पन्तीमे वियुक्तधृतिच्छिदः । The Vṛtti runs as: ऋतुसन्धिप्रतिपादनपरेऽत्र द्वितीयपादे प्रक्रमभेदः । एवं द्वितीयपादः पठितव्यः ‘मनसि च गिरं बध्नन्तीमे किरन्ति न कोकिलाः ।] l. 20. Construe : सवितुः मरीचयः शीतोल्लासं लुनन्ति । न च ऊष्मोदयदायिनीं जरठता- मालम्बन्ते । Kṣemendra explains in his Aucityavicāracarcā the meaning of this verse in the following passages :- अत्र शिशिरवसन्तकान्तोपवननवरसोल्लाससूच्यमानमनसिजोत्कण्ठावर्णनायामृतुसंधिसमुचिताः कुन्दाः कुसुमावसानशून्यतनवः, किंशूकाशोकाः कलिकोद्गमभरालसाः, मनसि कोकिलाः कलकूजितान्य- नुसन्दधति, रवेर्मरीचयः शीतोल्लासमथ च निवारयन्ति न च सन्तापदायिनीं प्रौढतामालम्बन्ते ॥' l. 23. This verse appears also in the Viddhaśālabhañjikā of our author (1-23). Page. 109. *[l. 2. साम्यम् Cf. विद्धशालभञ्जिका. 1-25] l. 2. The first line alone of this verse is taken from 1-25 of the Viddhaśālabhañjikā, while the other three lines are newly com- posed in order to suit the context. *[l. 9. खं वस्ते quoted in सरस्वतीकण्ठाभरण II.] ll. 9-12. In this verse the commencement of the rainy season is described. Here the blossoming of the lotus which happens in summer, is described as continued in the rainy season also. ll. 14-19. Here Rājaśekhara states some other signs of previous seasons which are described as continued in subsequent seasons. Here धूलीकदम्ब, a sign of the summer, is described in this verse to represent धाराकदम्ब of the rainy season. In this verse all adjectives apply to the subject represented by the word समरवारि- धरागमस्य । ll. 20-25. Here it is stated that the Jātī flower which is known in the rainy days as कार्दमी or ‘muddy', continues blossoming even in Autumn when its fragrance is enriched. Page. 110. ll. 1-2. In this verse, the commencement of S'arat and a new- comer from his wanderings, are described as similar by the उपमा and श्लेष figures of speech. Here the days of S'arat season are stated as similar to the legs of the new-comer.