काव्यमीमांसा (महाकवि राजशेखर - कवि-रहस्य एवं देश-विभाग सटीक)

EIGHTEENTH ADHYĀYA 261 l. 4. Bāṇa, Āsana and Kuruṇṭakas represent different kinds of plants. *[l. 7. द्वादशमासः। cf. पञ्चपादं पञ्चर्तैवः.........हेमन्तशिशिरावेकीकृत्यैयं कल्पना। शङ्करभाष्य on प्रश्नोपनिषद् 1. 11.] l. 7. All the signs of Hemanta are here said to continue even in S'is'ira, as 'these two are not generally considered as separate seasons. l. 9. सुरभिः=the spring or वसन्त. The three verses beginning from गेहे वाहीकयूनाम्, illustrate an in- stance of descriptive method in which the signs of Hemanta and S'is'ira are said to continue even in the spring. ll. 11–14. In this verse, the flowers of दमनक etc., are described as continued even in the spring. ll. 17–18. Construe:—श्रवणकटु रटत् नवमधुपटलीलम्पटं षट्पदानां चकं कर्पटेन धुन्वन् सोत्कण्ठः अभ्येति। *[l. 19. धुनानः कावेरी quoted in सदुक्तिकर्णामृत ( 1–457 )] ll. 24–25. Here, the signs of the spring and the winter are described as continued in the summer. Page. 111. *[l. 1. कर्णे स्मेरं शिरीषम् ( बालरामायण. 5. 26 )] l. 2. कलाची=fore-arm. The Bālarāmāyaṇa reads the second line as:—कण्ठे माला विशाला वपुषि च नलिनीमूलकाण्डाः कलापाः। But the reading found here seems to be better than that of the Bālarāmāyaṇa. l. 9. एवमुदाहरणान्तराणि । For the other examples illustrating natural sceneries of different countries and the costume and manners of ladies inhabit- ing them, a reference may be made to the author's other works such as the Bālarāmāyaṇa, Karpūramañjarī, Viddhasālabhañjikā and Bālabhārata where he has exhibited his profound knowledge of the subject, particularly, of the seasonal changes and the topo- graphy of the different parts of India. ll. 10–11. Here Rājaśekhara says that the commencement, development and continuation of the different seasons are described