भारतकोश
काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

Kavyaprakasha of Mammata with Hindi Commentary

आचार्य मम्मट / पं. विश्वेश्वर सिद्धान्तशिरोमणि द्वारा

DevanagariSanskritpublished616 पृष्ठ

पृष्ठ 135, कुल 616 में से

संदर्भ में पढ़ें
पृष्ठ 135

82 KĀVYAPRAKĀŚA वस्तु वालंकारो वासाविति षोढा व्यञ्जकः । तस्य वस्तु वालं- कारो वा व्यङ्ग्य इति द्वादशभेदोर्थशक्त्युद्भवो ध्वनिः । क्रमेणोदाहरणम्— अलसशिरोमणि धुत्ताणं अग्गिमो पुत्ति धणसमिद्धिमओ । इअ भणिएण णअङ्गी पप्फुल्लविलोअणा जाआ ॥ ६० ॥ अत्र ममैवोपभोग्य इति वस्तुना वस्तु व्यज्यते । धन्यासि या कथयसि प्रियसंगमेपि विस्रब्धचाटुकशतानि रतान्तरेषु । नीवीं प्रति प्रणिहिते तु करे प्रियेण सख्यः शपामि यदि किंचिदपि स्मरामि ॥ ६१ ॥ three kinds. This being either a fact or a figure of speech, the suggestive object comes to be of six kinds. What is suggested by this is again either a fact or a figure. Thus suggestion ‘based upon the force of meaning’ has twelve varieties. Examples in due order— (1) “He is the most indolent, foremost among pro- ficient men, and O child, he is possessed of immense wealth;”—When this was said, she hung down her head and her eyes bloomed.—(The self-existent fact suggesting the self-existent fact). Here the mere fact—‘the person referred to is just the one suited for receiving my love’—is suggested (by the fact of the blooming of the girl’s eyes). (2) ‘Thou art really fortunate, that on meeting your lover, you can, even during the intervals of dalliance utter endless sweet and coquettish words ! O Friends, as for me I swear I do not remember anything after my beloved places his hand on the knot of my waist-cloth.’—(The self-existent fact suggesting a figure).