काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER IV 91 ऋतुवर्णनादयो बहवो भेदाः । विप्रलम्भस्याभिलाषादय उक्ताः । तयोरपि विभावानुभावव्यभिचारिवैचित्र्यम् । तत्रापि नायकयोरुत्तममध्यमाधमप्रकृतित्वम् । तत्रापि देशकालावस्थादि- भेदा इत्येकस्यैव रसस्यानन्त्यम् । का गणना त्वन्येषाम् । असंलक्ष्य- क्रमत्वं तु सामान्यमाश्रित्य रसादिध्वनिभेद एक एव गण्यते ॥ वाक्ये द्व्युत्थः द्व्युत्थ इति शब्दार्थोभयशक्तिमूलः ॥ पदेऽप्यन्ये अपिशब्दाद्वाक्येपि । एकावयवस्थितेन भूषणेन कामिनीव पदद्योत्येन व्यङ्ग्येन वाक्यव्यङ्ग्यापि भारती भासते । तत्र पदप्रकाश्यत्वे क्रमेणोदाहरणानि– The suggestion, however, of all these, Passion and the rest, is counted as one 'kind' only, on the basis of the com- mon characteristic of having the 'sequence imperceptible'. [Having described the eighteen varieties of suggestion, the author proceeds to differentiate among them by pointing out that while the one variety—that based upon the force of both word and meaning—is found in sentences, only the other seventeen are found in sentences as well as in single words.] That arising from both is present in the sentence only. 'Arising from both'—i. e. suggestion based upon the force of both word and meaning. [Example cited above—‘Atandrachandrābharaṇā’ etc.] The others in the word also. The term 'also' indicates that they are also found in the sentence. Even though a certain statement is such as is suggested by the sentence, yet it acquires additional charm through what is suggested by a word occurring in that sentence, just as a lovely woman does by an ornament worn on one part of her body.