भारतकोश
काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

Kavyaprakasha of Mammata with Hindi Commentary

आचार्य मम्मट / पं. विश्वेश्वर सिद्धान्तशिरोमणि द्वारा

DevanagariSanskritpublished616 पृष्ठ

पृष्ठ 158, कुल 616 में से

संदर्भ में पढ़ें
पृष्ठ 158

CHAPTER IV 105 अन्ये त्वेकादश भेदा ग्रन्थविस्तरभयान्नोदाहृताः स्वयं तु लक्षणतोनुसर्तव्याः ॥ अपिशब्दात्पदवाक्ययोः ॥४२॥ पदैकदेशरचनावर्णेष्वपि रसादयः । तत्र प्रकृत्या यथा रइकेलिहिअणिवसणकरकिसलअरुद्धणअणजुअलस्स । रुद्दस्स तइअणअणं पव्वइपरिचुंबिअं जअइ ॥ ९७ ॥ अथ जयतीति न तु शोभते इत्यादि । समानेपि हि स्थगन- व्यापारे लोकोत्तरेणैव व्यापारेणास्य पिधानमिति तदेवोत्कृष्टम् । ‘Also’;—this means that the said suggestion is found in word and sentence also. 42. Passion (Emotion, Aberrations of Passion, Aberrations of Emotion, Allayment of Emotion, Conjunction of Emotions and Admixture of Emotions) are (suggested imperceptibly) also (a) by parts of words, (b) by style and (c) by individual letters. (a) Example of suggestion by the base of a word— Ratikelihṛtanivasanakarakisalayaruddhanayanayugalasya. Rudrasya tṛtīyanayanaṁ pārvatīparichumbitañjayati. ‘The two eyes of Śiva having been closed by her two lotus-like hands when she was deprived of her cloth,— His third eye being (closed by being) kissed by Pārvatī scores a triumph.’ Here the suggestion of the Erotic ‘Passion’ lies in the use of the root ‘ji’ in the verb ‘jayati’, ‘scores a triumph’, in preference to the verb ‘shobhate’, ‘appears beautiful’; —the implication of the particular root being that, ‘though the action of being closed was common to all the three eyes, yet there is a distinct superiority in the third eye, the manner of whose closing was entirely unique.’