काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

108 KĀVYAPRAKĀŚA अत्र लिखन्निति न तु लिखतीति तथा आस्ते इति न तु आसीत इति अपि तु प्रसादपर्यन्तमास्ते इति भूमिमिति न तु भूमाविति न हि बुद्धिपूर्वकमपरं किंचिल्लिखतीति तिङ्सुब्बि- भक्तीनां व्यङ्ग्यम् । सम्बन्धस्य यथा गामारुहम्हि गामे वसामि णअरट्ठिइं ण जाणामि । णाअरिआणं पइणो हरेमि जा होमि सा होमि ॥१०१॥ ‘ The beloved of thy life sits outside, depressed, scratch- ing the ground ; thy friends with eyes swollen by constant weeping, have been without food ; all amusing talk has been given up by the parrots in the cages ; thy own con- dition is this ; even now, O cruel one, give up thy sense of dignity injured.’ Here we have (a) the form ‘likhan’ (‘scratching,’ the present participle in which suggests the continuity of an aimless act) and not ‘likhati’ (‘writes,’ in the present tense, which would indicate writing with a purpose) ;— again (b) ‘āste’ (‘stays’) which suggests that the man will continue to so stay till reconciliation, and not ‘āsīta’ (‘is seated,’ which would indicate an accomplished act, without regard to anything else);—again (c) ‘bhūmim’ (with the Accusative ending), —which suggests that he is scratching the ground aimlessly—and not ‘bhūmau’ (with the locative ending, which would indicate that the act was done with some purpose.) Thus we have here suggestion by verbal and nominal affixes. Example of suggestion by relationship (denoted by the genitive ending)— I am born in the village and live in the village, and know not the ways of the city ; whatever I am, I capture the husbands of city-women.’