काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

112 KĀVYAPRAKĀŚA अत्रानुकम्पावृत्तेः करूपतद्धितस्य । परिच्छेदातीतः सकलवचनानामविषयः पुनर्जन्मन्यस्मिन्ननुभवपथं यो न गतवान् । विवेकप्रध्वंसादुपचितमहामोहगहनो विकारः कोप्यन्तर्जडयति च तापं च कुरुते ॥१०७॥ अत्र प्रशब्दस्योपसर्गस्य । कृतं च गर्वाभिमुखं मनस्त्वया किमन्यदेवं निहताश्च नो द्विषः । तमांसि तिष्ठन्ति हि तावदंशुमान् न यावदायात्युदयाद्रिमौलिताम् ॥१०८॥ personification of the Love-god himself, passing by the adjacent highway, she suffers from her poor limbs (aṅgakaiḥ) being charmingly affected by deep longings.’ Here the suggestion (of the fragility of the limbs due to the Erotic Passion) is made by the nominal affix ‘Ka’ (in ‘aṅgakaiḥ’) which signifies pitiableness. ‘An indescribable feeling benumbs and inflames my heart,—a feeling above all measure and beyond all power of expression, which has never in this life come within the range of experience, and which, owing to the entire destruction (‘pradhvaṁsāt’) of my discriminative faculty, has become deep and has brought about extreme stupor.’ Here the suggestion ( of the Erotic in privation ) is made by the prefix ‘pra’ (in ‘pradhvaṁsāt’, which means entire). ‘You turned your mind towards glory, and—what else?—our enemies were destroyed [kṛtañcha garvā- bhimukhaṁ manastvayā...nihatāshcha no dviṣaḥ];—Darkness prevails only so long as the sun does not reach the crest of the Rising Mount.’