काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)
Kavyaprakasha of Mammata with Hindi Commentary
आचार्य मम्मट / पं. विश्वेश्वर सिद्धान्तशिरोमणि द्वारा
पृष्ठ 203, कुल 616 में से
संदर्भ में पढ़ें150 KĀVYAPRAKĀŚA इत्यादौ संशयशान्तशृङ्गार्यन्तरगतनिश्चयरूपेण, “कथमवनिप दर्पो यन्निशातासिधारा- दलनगलितमूर्ध्ना विद्विषां स्वीकृता श्रीः। ननु तव निहतारेरप्यसौ किं न नीता त्रिदिवमपगताङ्गैर्वल्लभा कीर्तिरेभिः ॥१३४॥” इत्यादौ निन्दास्तुतिवपुषा स्वरूपस्य । पूर्वपश्चाद्भावेन प्रतीतेः कालस्य शब्दाश्रयत्वेन शब्दतदेक- देशतदर्थवर्णसंघटनाश्रयत्वेन च आश्रयस्य शब्दानुशासन- ज्ञानेन प्रकरणादिसहायप्रतिभानैर्मल्यसहितेन तेन चावगम इति recourse to the outskirts of mountains or to the waists of beautiful women smiling with love,’—the expressed meaning is the mere doubt (whether one should have re- course to the one or the other), while what is suggested is the definite assertion, that ‘one should have recourse to women’ (when the speaker or the person addressed is inclined to be erotic),—or that ‘one should retire to the mountains’ (when the persons concerned are of the quietistic temperament).—(c) Or again, in the verse— ‘why should you feel proud of your having appropriated to yourself the property of your enemies, whose heads were cut off by the sharp edge of your sword? When you had killed your enemies, was not your Fame, so loved of you, been taken away to heaven by those enemies, even when they had lost their bodies’;—what is expressed is reproach, while what is suggested is praise. (2) In point of times:—The suggested meaning is comprehended after the expressed meaning. (3) In point of the conveying medium:—The expressed meaning is conveyed by the word, while the suggested meaning may be conveyed by the word, by a part of the