काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER V 149 विधिरुपक्रम्यतामिति दूरं मा गा इति सुरभयो गृहं प्रवेश्यन्ता- मिति संतापो धुना न भवतीति विक्रेयवस्तूनि संह्रियन्तामिति नागतोद्यापि प्रेयानित्यादिरनवधिर्व्यङ्ग्योऽर्थः तत्र तत्र प्रतिभाति । वाच्यव्यङ्ग्ययोः निःशेषेत्यादौ निषेधविध्यात्मना “मात्सर्यमुत्सार्य विचार्य कार्यमार्याः समर्यादमुदाहरन्तु । सेव्या नितम्बाः किमु भूधराणामुत स्मरस्मेरविलासिनीनाम् ।। १३३” to a girl who is eagerly awaiting the arrival of her lover),— (4) that ‘ we shall rest from our labours ’ (when addressed by one labourer to another),—(5) ‘ let us betake ourselves to our twilight prayers’ (when addressed by one religious student to another),—(6) ‘ don’t go very far ’ (when add- ressed to a way-farer),—(7) ‘ let the cows enter their fold ’ (when addressed to the cowherd),— (8) ‘ we shall not suffer from heat now ’ (when addressed by one way- farer to another),—(9) ‘ let us pack up our merchandise ’ (when addressed by one salesman to another),—(10)‘ my love has not come even to-day ’ (when spoken by an impatient girl waiting for her beloved’s return from a journey) ; thus, in fact, there is no end to the number of suggested meanings. As a matter of fact, the suggested and the expressed mean- ings differ on the following (seven) points :— (1) In point of character:—e. g., (a) in the verse ‘ the sandal-paint is entirely rubbed out ... thou hast not gone to the wretched man ’, the expressed meaning is negative, while the suggested one is affirmative (‘ thou hast gone ’).— (b) Or in the verse—‘ you noble men, give up all partiality and after due consideration say whether one should have