काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

160 KĀVYAPRAKĀŚA कार्यत्वेनोक्तानीति नोपभोगे एव प्रतिबद्धानीत्यनैकान्तिकानि । व्यक्तिवादिना चाधमपदसहायानामेषां व्यञ्जकत्वमुक्तम् । न चात्राधमत्वं प्रमाणप्रतिपन्नमिति कथमनुमानम् । एवंविधा- दर्थादेवंविधोर्थ उपपत्त्यनपेक्षत्वेपि प्रकाशते इति व्यक्तिवादिनः पुनस्तत् अदूषणम् ॥ इति काव्यप्रकाशे ध्वनिगुणीभूतव्यङ्ग्यसंकीर्णभेदनिर्णयो नाम पञ्चम उल्लासः ॥५॥ the verse itself they are described as brought about by bathing ; so that they are not invariably concomitant with the ‘ dalliance ’ (of the person addressed, which is held to be suggested). According to the upholder of the ‘ Suggestion ’ theory, on the other hand, the said suggestion has been explained as brought about by the marks described, through the aid of the epithet ‘ wretched ’ (applied to the lover, which suggests his infidelity in having dallied with the messen- ger).—Nor could this ‘ wretchedness ’ be made the basis of any Inference, for the simple reason that it is not some- thing that is already cognised through any (other) valid means of cognition. As for the fact that a certain set of words gives rise to the notion of things (not actually expressed by them), without any rhyme or reason,—this cannot be effectively urged against the upholder of the ‘ Suggestion ’ theory (who takes pride in the suggestion of such meanings). 47. Thus ends Chapter V dealing with the sub-divisions of Suggestive Poetry and the Poetry of Subordinate Suggestion.