काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

220 KĀVYAPRAKĀŚA येषां तास्त्रिदशेभदानसरितः पीताः प्रतापोष्मभि- र्लीलापानभुवश्च नन्दनवनच्छायासु यैः कल्पिताः । येषां हुंकृतयः कृतामरपतिक्षोभाः क्षपाचारिणां किं तैस्त्वत्परितोषकारि विहितं किंचित्प्रवादोचितम् ॥२२७॥ अत्र “गुणानां च परार्थत्वादसंबन्धः समत्वात्स्यात्” इत्युक्तनयेन यच्छब्दनिर्द्देश्यानामर्थानां परस्परमसन्वयेन यैरि- त्यत्र विशेषस्याप्रतीतिरिति । 'क्षपाचारिभिः' इति पाठे युज्यते समन्वयः । (a) ‘Yeṣāṁ tāstridashebhadānasaritaḥ pītāḥ pratāpoṣmabhiḥ Līlāpānabhuvashcha nandanavana- (b) chchhāyāsu yaiḥ kalpitāḥ (c) Yeṣāṁ huṁkṛtayaḥ kṛtāmarapati- kṣobhāḥ kṣapāchāriṇāṁ Kiṁ taistvatparitoṣakāri vihitaṁ kiñchit pravādochitam’. ‘By the fire of whose glory was dried the ichor-flow of the celestial elephants,—by whom were established drink- ing booths in the shady groves of the Nandana garden,— of which demons the slightest sound of displeasure brought up perturbation in the mind of the king of the gods,—what satisfactory act has been done by them which could be spoken of ?’ Here it is not comprehensible what is the antecedent (qualified and referred to) of the pronoun ‘yaiḥ’ (there being no noun with the instrumental ending),—it being not possible to co-ordinate it with ‘yeṣām’ and thus corre- late it with the ‘demons’ (kṣapāchāriṇāṁ’ with the