काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER. VII 259 अपूर्वमधुरामोदप्रमोदितदिशस्ततः । आययुर्भृङ्गमुखराः शिरःशेखरशालिनः ॥२८७॥ अत्र कर्णश्रवणशिरःशब्दाः संनिधानप्रतीत्यर्थाः ॥ विदीर्णाभिमुखारातिकराले संगरान्तरे । धनुर्ज्याकिणचिह्नेन दोष्णा विस्फुरितं तव ॥२८८॥ अत्र धनुःशब्द आरूढत्वावगतये ॥ Apūrvamadhurāmoda-Pramoditadishastataḥ Āyayurbhṛiṅgamukharāḥ shiraḥshekharashālinaḥ. ‘By her ear-ornament on the ear, all ornament has been subdued ; similarly does excellently shine her ear-ring in the ear :—The men came forward, rendering all the direc- tions fragrant with excellent perfumes, with bees humming about them, and wearing crown-jewels on their heads.’ Here the terms ‘karṇa’, ‘shravaṇa’ and ‘shiraḥ’ (when the terms ‘avataṁsa’, ‘kuṇḍala’ and ‘shekhara’ denote respectively, the ear-ornament, the ear-ring and the head-ornament), serve the purpose of expressing proximity (i.e., the fact of the ornament being actually worn on the occasion spoken of). Similarly in the following verse— ‘Vidīrṇābhimukhārātikarāle saṅgarāntare Dhanurjyākiṇacihnena doṣṇā visphuritaṁ tava’, ‘Throbbing was thy arm, hardened by the marks made by the bow-string of thy bow, and terrible through the rending of opponents during battle ’;—the addition of the term ‘dhanuḥ,’ ‘bow’ (when ‘jyā’ itself denotes the bow-string) serves to indicate the fact of the string being placed upon the bow. (That the addition of the term ‘bow’ is meant to