काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

260 KĀVYAPRAKĀŚA अन्यत्र तु ज्याबन्धनिष्पन्दभुजेन यस्य विनिश्वसद्वक्त्रपरंपरेण । कारागृहे निर्जितवासवेन लङ्केश्वरेणोषितमा प्रसादात् ॥२८९॥ इत्यत्र केवलो ज्याशब्दः । प्राणेश्वरपरिष्वङ्गविभ्रमप्रतिपत्तिभिः । मुक्ताहारेण लसता हसतीव स्तनद्वयम् ॥२०९॥ अत्र मुक्तानामन्यरत्नामिश्रितत्वबोधनाय मुक्ताशब्दः । convey this additional idea is shown by the fact that) in other cases (where no such idea is meant to be conveyed), we find the term ‘jyā’, ‘bow-string,’ used alone by itself ; e.g., in the following— ‘Jyābandhaniṣpandabhujena yasya Viniśvasadvaktraparaṁpareṇa Kārāgṛhe nirjitavāsavena Laṅkeśvareṇoṣitamāprasādāt.’ ‘In whose prison, there lived, till propitiation, the king of Laṅkā, the subduer of Indra, who had his arms paralysed by being tied up with the bowstring, and the line of his mouths panting.’ In the following.— ‘Prāṇeśvarapariṣvaṅgavibhramapratipattibhiḥ Muktāhāreṇa lasatā hasatīva stanadvayam’. ‘The pair of breasts, beautified by the pearl-necklace is smiling as it were, under the consciousness of the joys of the embrace of her lover;’—the addition of the term ‘muktā’, ‘pearl’ (when the term ‘hāra’, ‘necklace’, itself signifies the presence of pearls) is meant to express the fact that no other gems were mixed with the pearls in the necklace.