काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER VII 261 सौन्दर्यसंपत् तारुण्यं यस्यास्ते ते च विभ्रमाः । षट्पदान् पुष्पमालेव कान् नाकर्षति सा सखे ॥२९१॥ अत्रोत्कृष्टपुष्पविषये पुष्पशब्दः । निरुपपदो हि मालाशब्दः पुष्पस्रजमेवाभिधत्ते ॥ स्थितेष्वेतत्समर्थनम् ॥ ५८ ॥ न खलु कर्णावतंसादिवज्जघनकाञ्चीत्यादि क्रियते । जगाद मधुरां वाचं विशदाक्षरशालिनीम् ॥२९२॥ Similarly in the following— ‘ Saundaryasampat tāruṇyaṁ yasyāste te cha vibhramāḥ Ṣaṭpadān puṣpamāleva kān nākarṣati sā sakhe . ‘ She who is endowed with a richness of beauty, youth and excellent graces,—whom does she not captivate, O Friend ! in the same manner as a flower-garland attracts the bees ?’— The term ‘ puṣpa ’ ‘ flower ’, has been added in the sense of excellent flowers,—the word ‘ mālā ’ ‘ garland ’, without a prefix, denoting merely a string of flowers (without any idea of the quality of the flowers strung). This is a justification of only such instances as are actually found (in standard works). 58. It is not meant to justify such usage by modern writes) ; so that it would not be right to use such expressions as ‘ jaghanakāñchī ’, on the analogy of the expression ‘ Karṇāvataṁsa ’ (justified above p. 258). In such expressions as ‘ jagāda madhurāṁ vāchaṁ vishadākṣarashālinīm ’ (‘ uttered a speech, sweet and clearly worded ’), it is not right