काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

322 KĀVYAPRAKĀŚA केषांचिदेता वैदर्भीप्रमुखा रीतयो मताः ॥ एतास्तिस्रो वृत्तयः वामनादीनां मते वैदर्भीगौडीपाञ्चाल्याख्या रीतयो मताः ॥ शब्दस्तु लाटानुप्रासो भेदे तात्पर्यमात्रतः ॥ ८१ ॥ शब्दगतोनुप्रासः शब्दार्थयोरभेदेप्यन्वयमात्रभेदात् लाट- जनवल्लभत्वाच्च लाटानुप्रासः । एष पदानुप्रास इत्यन्ये ॥८१॥ पदानां सः । स इति लाटानुप्रासः । उदाहरणम् By some people these styles of diction have been called the 'Vaidarbhī' and the rest. According to others—i.e., Vāmana and his followers,— the three styles of diction just described have been called, respectively, (a) 'Vaidarbhī', (b) 'Gauḍī' and 'Pāñchālī.' The Lāṭānuprāsa is verbal; the difference lying only in the import. 81. When there is Alliteration (repetition) of words (not mainly of single consonants as in the other two kinds of Alliteration),—and though the form and the meaning of the words thus repeated are the same, yet there is difference in the syntactical relation of the words,— it is ‘Lāṭānuprāsa,’ so called because of its being popular among the inhabitants of the Lāṭa country. Others have called this the ‘Alliteration of Words.’ [‘Words’ are here divided into the (A) verbal forms complete with the terminations; and (B) simple basic substantives. In the Alliteration of (A), there may be repetition either (a) of several words, or (b) of a single word; and in that of (B), the repetition may be either (a) in the same compound or (b) in different compounds. Each of these is next dealt with.] 81. (Aa) This pertains to several words. ‘This’—i.e. The Lāṭānuprāsa.