काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

404 KĀVYAPRAKĀŚA क्रियायाः प्रतिषेधेऽपि फलव्यक्तिर्विभावना ॥ १०७ ॥ हेतुरूपक्रियायाः निषेधेऽपि तत्फलप्रकाशनं विभावना । यथा कुसुमितलताभिरहताप्यधत्त रुजमलिकुलैरदष्टापि । परिवर्तते स्म नलिनीलहरीभिरलोलिताप्यघूर्णत सा ॥४७३॥ १०-१०७ विशेषोक्तिरखण्डेषु कारणेषु फलावचः । मिलितेष्वपि कारणेषु कार्यस्याकथनं विशेषोक्तिः । अनुक्त- निमित्ता उक्तनिमित्ता अचिन्त्यनिमित्ता च । IX.—Vibhāvanā—Peculiar Causation. Peculiar Causation consists in the mention of the effect, even though there is denial of the cause. 106–107. When, even though the cause, in the shape of a particular action, is denied, the appearance of the effect of that cause is described, it is Peculiar Causation. Example.— ‘Even though unstruck by the blossoming creeper she felt pain ; even though not stung by the black bees, she turned aside ; even though not shaken by the lotus- leaves, she swerved round [all this by reason of her love- pangs.]’ 10–107. XX.—Viśeṣokti—Peculiar Allegation. Peculiar Allegation consists in the omission to affirm the effects, even when its causes are present in full force. When, even in the combined presence of all its causes, the effect is not affirmed, it is Peculiar Allegation. It is of three kinds—(a) having the reason (of the non- appearance of the effect) not mentioned, (b) having the reason mentioned and (c) having the reason such as is inconceivable.