काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)
Kavyaprakasha of Mammata with Hindi Commentary
आचार्य मम्मट / पं. विश्वेश्वर सिद्धान्तशिरोमणि द्वारा
पृष्ठ 456, कुल 616 में से
संदर्भ में पढ़ेंCHAPTER X 403 क्रमेणोदाहरणम्— ए एहि किंपि कीएवि कएण णिक्किव भणामि अलमहवा । अविआरिकज्जआरम्भारिणी मरउ ण भणिस्सं ॥४७१॥ ज्योत्स्ना मौक्तिकदाम चन्दनरसः शीतांशुकान्तद्रवः कर्पूरं कदली मृणालवलयान्यम्भोजिनीपल्लवाः । अन्तर्मानसमास्त्वया प्रभवता तस्याः स्फुलिङ्गोत्कर- व्यापाराय भवन्ति हन्त किमनेनोक्तेन न ब्रूमहे ॥४७२॥ suppresses it,—i.e., he makes what appears to be a suppress- ion of it ; and this suppression may be such as has its subject either (a) about to be mentioned, or (b) already mentioned ;—and these are two kinds of the figure Hint. Exampls in order :— (a) ‘O ! come, I shall tell you, O cruel one ! some- thing about a certain person ;—or no ; I shall not say it ;— when she has taken an inconsiderate step, let her die !’ [What is ‘desired to be said’ here is the extreme pang of separa- tion being borne by the girl ; and in order to convey the idea that it is something indescribable, the speaker suppresses it ; and the subject is not mentioned, it is only about to be mentioned.] (b) ‘Moon-light, pearl-necklace, sandal-juice, the fluid flowing from the lunar gem, camphor, plantain- roots, bracelets of lotus-stalks and lotus-leaves—all these act like sparks of fire upon her, on account—Ah !— of yourself, who have taken possession of her heart ;— Woe to me !—what is the use of saying it ?—I shall not say it.’ [Here what is desired to be described is the love-pang of the girl under separation ; and in order to convey the idea of its being too well-known, the speaker suppresses it,—but only after the sub- ject has been already mentioned.]