भारतकोश
मेरा आजीवन कारावास / माझी जन्मठेप (स्वातंत्र्यवीर सावरकर - काले पानी का ऐतिहासिक संस्मरण)

मेरा आजीवन कारावास / माझी जन्मठेप (स्वातंत्र्यवीर सावरकर - काले पानी का ऐतिहासिक संस्मरण)

My Transportation for Life by Veer Savarkar

स्वातंत्र्यवीर विनायक दामोदर सावरकर द्वारा

DevanagariHindipublished386 पृष्ठ

पृष्ठ 273, कुल 386 में से

संदर्भ में पढ़ें
पृष्ठ 273

they were keeping back my friends for the simple reason that I shall have to be let off along with them, then I shall be happy in their liberation and will not insist on going out with them. I have further told them that if they granted real self-government to India with substantial elected majority in the Central Legislature and with no incubus of the Council of State upon it; and if they further granted full amnesty to Indian political prisoners in the country and outside, in India and in the Andamans, and to exiles in Europe and America, myself and many more like me will accept the new dispensation and, if elected to the Legislature, will exert to make the reforms a success. The Legislature that had all along treated me with scorn and indifference, and that excited an equal contempt in our hearts for it, will, thenceforward, be our scene of action where we shall be proud to work and co-operate for the fulfillment of our aim. For, I knew that Mr. Montague had insisted in all his communications upon knowing definitely how his proposals would react upon our minds, and if we would accept them. He had hoped that his proposals would bring back the revolutionaries to the path of peaceful progress. In answer to his hope I have written that none was so foolish as to plunge in fire for the mere fun of it; none would go into the jaws of danger recklessly. Sometime and in some cases it may so happen. But a sincere patriot with love of humanity in his heart will rarely enter on the path of violence, terrorism and bloodshed, or will revel in them, when a door is opened for him to attain the goal by peaceful and constitutional means. When there is no such door open to him in any form or shape, it is idle to talk to him of constitutional action. When such constitutional progress is made possible for him by the opening of such a path by the establishment of free institutions in India on the model of England and America, to talk of revolution and revolutionary activity, an if it were a bed of roses, would be a cruel irony of fate and nothing short of wickedness." This is the gist of the letter I have sent to Mr. Montague. "You asked me in your last letter what facilities I had won by my promotion to class 2 in this prison. In the Andamans a prisoner was usually put in class 2 after a term of five years and in class. 1 after a period of ten years, When ticket was given to him to make an independent home for himself in the colony. Was I free to go out of prison? No. Was I free to do independent literary work? No. Was I free to talk with my brother or stay with him? No. Was I free from the daily routine of hard labour? No. Did they make me a warder; did they stop putting me in the lock up? No. Did they treat me better? No. Did they show me any respect? No. Did they give me freedom to write more than one letter home? No. Did they allow me to receive any parcel from home? No. All these concessions are made at the end of five years, to other prisoners in the jail. But to me, who is running my eighth year in this prison, none of these facilities are granted. What then is the meaning of the phrase that I am now in Class 2, you will ask me. To which my answer would be: I am in class 2 because I am in class 2. Nothing more and nothing else. No better and no worse. Do you understand me, my doctor?" "This is all about outward facilities in that prison. And it was endurable so long as my health was all right. But this year it has fallen to my lot to suffer from ill-health. My health is completely shattered. You know that, usually, I do not write to you about it. But now I feel I must not hide the fact from you. I know that you, my dear, will not easily succumb to fear. You have trained yourself to bear all and suffer all by the study of the