नाट्यशास्त्रम् (प्रथम भाग - अभिनवभारती एवं हिन्दी टीका सहित)
Natyashastra of Bharata Muni with Hindi Commentary (Vol 1)
भरत मुनि / आचार्य अभिनवगुप्त द्वारा
पृष्ठ 219, कुल 654 में से
संदर्भ में पढ़ें134 THE NĀṬYAŚĀSTRA [ VII. 136
together of all the limbs, running, looking for some covered shelter, and the like. [That] due to [an outbreak of] fire is to be represented by eyes troubled with smoke, narrowing down all the limbs, or shaking them, running with wide steps, flight and the like. That due to running about of elephants is to be represented by hurried retreat, unsteady gait, fear, paralysis, tremor, looking back and the like. [That] from hearing something favourable is to be represented by getting up, embracing, giving away clothes and ornaments, weeping, horripilation and the like. That due to hearing anything unpleasant is to be represented by 'falling down on the ground, lamentation, rolling about [even] on a rough surface, running away, bewailing, weeping and the like. And that due to popular rising (prakṛti-vyasana) is to be represented by sudden retreat, taking up weapons and armour, mounting elephants and horses and chariots, striking¹ and the like.
- Agitation of these eight kinds has hurry as its basis. This is characterised by patience on the part of persons of the superior and the middling types; but agitation of persons of the inferior type is marked by flight.
On this point there are two Āryās :
-
Agitation occurs over an unpleasant report, disregard of instruction, throwing a missile and panic.
-
Agitation due to an unpleasant report has as its Consequents assuming a sad look, and that due to a sudden appearance of enemy is to be represented by clash of weapons.
Stupor
Stupor (jaḍatā) is caused by Determinants such as cessation of all activity, hearing of a much desired thing or a [very] harmful thing, sickness and the like. It is to be represented on the stage by Consequents such as not uttering any word, speaking indistinctly, remaining absolutely silent, looking with steadfast gaze, dependence on others and the like.
¹ sampraharaṇa (pradhāraṇa B. G.).
63 (B.96, G.62). 64 (B.98, G.63). 65 (B.99-100, G.64).