नाट्यशास्त्रम् (प्रथम भाग - अभिनवभारती एवं हिन्दी टीका सहित)
Natyashastra of Bharata Muni with Hindi Commentary (Vol 1)
भरत मुनि / आचार्य अभिनवगुप्त द्वारा
पृष्ठ 220, कुल 654 में से
संदर्भ में पढ़ें.VII. 66 ] THE EMOTIONAL AND OTHER STATES 185
There is an Āryā on this point :
- A man is called stupid when due to senselessness he cannot distinguish between good and bad as well as happiness and misery, and remains silent and dependent on others.
Arrogance
Arrogance (garva) is caused by Determinants such as kingship, noble birth, personal beauty, youth, learning, power, attainment of wealth and the like. It is to be represented on the stage by Consequents such as contempt$^1$ [for others], harassing [people], not giving reply [to one's question], not greeting [others], looking to shoulders, roaming [at large], contemptuous laughter, harsh words, transgressing [commands of] the superiors, insulting [others] and the like.
There is an Āryā on this point :
- Arrogance of persons of the inferior type due to learning, youth, beauty, royalty and attainment of wealth is to be represented by movement of the eyes and the limbs.
Despair
Despair (viṣāda) is caused by Determinants such as inability to finish the work undertaken, accidental calamity and the like. It is to be represented on the part of persons of the superior and the middling types by Consequents such as looking for allies, thinking about means, loss of energy, absent-mindedness, deep breathing and the like. And on the part of persons of the inferior type it is to be represented by running away, looking down, drying up of the mouth, licking the corner of the mouth, sleep, deep breathing, meditation and the like.
There are two Āryās on this point :
- Despair arises from nonfulfilment the work begun, being taken at the time of committing theft, and giving offence to the king and the like.
66 (B.101-102, G.65). $^1$ Omit asūyā before avajñā.
67 (B.103-104, G.66). 68 (B.105, G.67).