नाट्यशास्त्रम् (प्रथम भाग - अभिनवभारती एवं हिन्दी टीका सहित)
Natyashastra of Bharata Muni with Hindi Commentary (Vol 1)
भरत मुनि / आचार्य अभिनवगुप्त द्वारा
पृष्ठ 283, कुल 654 में से
संदर्भ में पढ़ें198 THE NATYASASTRA [ XI. 10
Eḍakākrīḍitā, Baddhā, Urūdvṛttā, Aḍḍitā, Utsyanditā,¹ Janitā, Syanditā², Apasyanditā³, Samotsarita-matalli and Matalli.
10-12. The aerial (ākāśikī) Cārīs are sixteen in number. They are as follows: Atikrāntā, Apakrāntā, Pārśvakrāntā, Ūrdhvajānu, Sūcī, Nūpurapādikā, Dolapādā, Ākṣiptā, Āviddhā, Udvṛttā, Vidyudbhrāntā, Alātā, Bhujaṅgatrasitā, Hariṇaplutā, Daṇḍā and Bhramarī.
The earthly Cārīs
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Samapādā - the two feet close together, the nails [of the toes] meeting, and standing on the spot¹.
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Sthitāvartā—one Agratalasañcara foot drawn up to cross the remaing foot and this movement repeated with another foot after separating the two.
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Śakaṭāsyā—the body held upright, one Agratalasañcara foot put forward and the breast being Udvāhita.
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Adhyardhikā—the left foot on the back (i.e. heel) of the right one, the latter to be drawn away [a Tāla and half a part].¹
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Cāṣagati—the right foot put forward and then drawn back and at the same time left foot drawn back and put forward afterwards.
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Vicyavā—seperating the feet from the Samapādā position and striking the ground with their fore part.
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Eḍakākrīḍitā—jumping up and down with the Talasañcara feet.
¹ G. reads these names as Utspanditā, Apaspanditā and Spanditā and B. as Utspanditā, Syandita, and Apasyanditā. I have been taken the root syand as the basis of all these names. Mss. erratically give syand and spand.
² see note 1 above.
³ ibid.
10-12 (B.X.11-13, G.11-13).
13 (B.X.14, G 14). ¹ On the appropriateness of this name Ag. writes : ननु समपादा कथं वा चारीत्याह – स्थानसंश्रयेति यदा समपाद एव स्थानान्तरं गच्छति तदा चरणचारी भवत्येव योग्यतया तथा व्यपदेशादिति भावः.
14 (B.X.15, G.15). 15 (B.X.16, G.16).
16 (B.X.17, G.17). ¹ The exact measure (1½ tāla) is given by Ag,
17 (B.X.18, G.18). 18 (B.X.19, G.19). 19 (B.X.20, G.20).