नाट्यशास्त्रम् (प्रथम भाग - अभिनवभारती एवं हिन्दी टीका सहित)
Natyashastra of Bharata Muni with Hindi Commentary (Vol 1)
भरत मुनि / आचार्य अभिनवगुप्त द्वारा
पृष्ठ 401, कुल 654 में से
संदर्भ में पढ़ें816 THE NATYASASTRA [ XVII. 89
(abhiplutārtha), Logical Defect (nyāyādapeta), Metrical Defect viṣama), Hiatus (visandhi) and Slang (śabdacyutā)¹.
Circumlocution
- Mentioning [anything] by means of a [manufactured] synonym, is to cause Circumlocution (gūḍhārtha, lit. hidden meaning)¹
Superfluous Expression
When anything not to be mentioned is described it is [a case of] Superfluous Expression (arthāntara)².
Want of Significance
- An expression which is irrelevant¹ or which remains incomplete² is [an instance of] Want of Significance (arthahīna)³.
Defective Significance
Defective Significance (bhinnārtha, lit. broken meaning) includes an expression which is not refined, or is worthy of a rustic.
- When the intended sense is changed into another sense it is also called Defective Significance.
Tautology
- Tautology (ekārtha), means [indiscriminating] use of [many] words for a single purpose¹.
¹ For a discussion of the faults in NŚ. see S. K. De, Skt. Poetics, II, pp. 19.
89 (C.89; B.XVI.89). ¹ An example of such a synonym is Ekādhika-nava-vimāna for Daśaratha, Cf. Bhāmaha (1.37.) seems to be using guḍhaśabdābhidhāna in an identical sense. See 1. 45-46. S. K. De translates this term as "use of difficult expressions" (loc cit).
² An example of such an expression is चिन्तामोहम् अनङ्गम् अङ्ग तनुते सुभ्रुवः 'The beautiful lady's look injects (lit. spreads) indeed love as well as anxiety and insensibility. Here "anxiety and insensibility" are superfluous, for love includes these two states of the mind (Ag.).
90 (C.90; B.XVI.90). ¹ An example of such an expression is अद्यापि खरसि (स्मरति) रसालग्नं मनो मे मुग्धायाः समरचतुरानि. To say that a mugdhā heroine can be samara-catura (expert in love) as well, is incoherent. (Ag.).
² The example of sāvaśeṣa is स महात्मा भाग्यवशात् महापद्मम् उपागतः.
³ For mahātmā bhāgyavaśāt may be construed as mahātmā abhāgyavaśāt and thereby its meaning may remain incomplete or undecided without a reference to the context. 91 (C.91; B.XVI.91).
92 (C.92; B.XVI.92). ¹ An example of Tautology (ekārtha) is kundendu-hāra-hara-hāsa-sitam. White like a Kunda flower, the moon