नाट्यशास्त्रम् (प्रथम भाग - अभिनवभारती एवं हिन्दी टीका सहित)
Natyashastra of Bharata Muni with Hindi Commentary (Vol 1)
भरत मुनि / आचार्य अभिनवगुप्त द्वारा
पृष्ठ 402, कुल 654 में से
संदर्भ में पढ़ें.XVII. 96] DICTION OF A PLAY 317
Want of Synthesis
[When a sentence is] completed within [each] foot [of a verse] it [is an instance of] Want of Synthesis (abhiplutārtha)$^2$.
Logical Defect
- Anything devoid of reasoning is an example of Logical Defect (nyāyād-apeta)$^1$.
Metrical Defect
Lapse in the metrical structure is called Metrical Defect (viṣama, lit. unevenness).
Hiatus
- When words [which should combine in Sandhi] are kept separate it is [an instance of] Hiatus (visandhi).
Slang
When a sound or accent is dropped it is an instance of slang (śabdacyuta, lit. lapse in a word)$^1$.
Guņas
- These are the faults of a poetical work properly described by me. Guņas (merit) are their negation and are characterised by sweetness and depth of meaning$^1$.
The ten Guņas
- The ten Guņas are : Synthesis (śleṣa, lit, union), Perspicuity (prasāda), Smoothness (samatā), Concentration (samādhi),
and the laughter of Śiva. Any one simile would have been enough. Each simile here serves the same purpose and hence Tautology has occurred (Ag.). See Bhāmaha, IV. 12.
$^2$ Read samāpyate (ms. na. in B.) for samasyate. An example of this is स राजा नीतिकुशलः सरः कुमुदशोभितम् । सर्वप्रिया वसन्तश्री योषि मालतिकागमः. Here all the four feet contain four complete sentences which are not connected with one another by sense.
93 (C.93; B.XVI.93). $^1$ nyāyād-apetam = deśakāla-viruddham etc. (Ag.) 'defying the limitation of place and time'. Bhāmaha's deśa-kāla-kalā-lokanyāyāgama-virodhitā (IV.28ff) seems to be included in this.
94 (C.94; B.XVI.94). $^1$ Such dropping occurred probably due to the Prakritic habit in speech.
95 (C.95; B.XVI.95). $^1$ Vāmana holds the opposite view (guṇa-viparyayātmāno doṣāḥ II. 1.1.) and according to him Guṇas are positive entities (kāva-śobhāyāḥ kartāro dharmā guṇāḥ, III, 1. 1).
96 (C.96; B.XVI.96). $^1$ Bhāmaha, III. 1. 4., and Daṇḍin, I.41-94.,