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नाट्यशास्त्रम् (प्रथम भाग - अभिनवभारती एवं हिन्दी टीका सहित)

नाट्यशास्त्रम् (प्रथम भाग - अभिनवभारती एवं हिन्दी टीका सहित)

Natyashastra of Bharata Muni with Hindi Commentary (Vol 1)

भरत मुनि / आचार्य अभिनवगुप्त द्वारा

DevanagariSanskritpublished654 पृष्ठ

पृष्ठ 512, कुल 654 में से

संदर्भ में पढ़ें
पृष्ठ 512

.XXIII. 111] THE COSTUMES AND MAKE-UP 427

  1. The beards of religious mendicants (liṅgin)^1 ministers, priests and persons who are indifferent to sensual pleasure^2 or have consecrated themselves for any ritual^3 should be made [clean] shaven.

106-107. The beards of celestial males such as the Siddhas^1 and the Vidyādharas^2, kings, princes, officers of the king and persons who are foppish and proud of their youth^3, should be made smartly done (vicitra) by the producers of plays.

  1. The beard of persons who could not fulfil their promises, are sorry and miserable on that account or have been struck with any calamity, should be made black (śyāma).

  2. The beard of sages, ascetics and persons observing a long-standing vow, and of those who are bent on revenge^1 should be made bushy (romaśa).

Rules for different Costumes

  1. Thus the beard should be made of different kinds. I shall now speak of costumes suited to different occasions^1.

  2. Drapery suited to different ways of painting limbs^1 may be of many kinds ; but generally it is of three varieties : white, red and variegated (vicitra)^2.


means as they are naturally grown'. The last three classes do not seem to be mutually exclusive.

105 (C.108; K.94b,96a). ^1 Liṅginām—ब्रह्मचारिवानप्रस्थादीनां मध्यस्था ये च पुरुषा ये भिक्षां समाश्रिता इत्यर्थः (Ag. p.433-434).

^2 Madhyasthā—मध्यस्था इति नोत्तमानामधमानाम् इत्यर्थः (Ag. p.434).

^3 It is even now the custom among some Hindus is that they shave themselves clean before consecrating themselves for some special kind of daiva and paitra rites.

106-107 (C.109-110; K.96b-98a). ^1 A class of demigods. See Kumāra. 1,5.

^2 A class of demigods. See Bhartṛhari’s Vair. Śat. 24.

^3 Ag. says यौवनोन्मादिन इत्यमात्य-पुरोधसोऽपीति भावः (p. 434).

108 (C.111; K.XXI 95).

109 (C.112; K.XXI. 98b-99a). ^1 C. reads 109b as सिद्धविद्याधराणां च रोमशस्तु विधीयते which seems to be wrong. See above 106 where Siddhas and Vidyādharas have been taken as clean shaven.

110 (C.113; K.99b-100a). ^1 C. repeats here 10.

111 (C.115). ^1 See above 85ff. ^2 K. omits this.