नाट्यशास्त्रम् (प्रथम भाग - अभिनवभारती एवं हिन्दी टीका सहित)
Natyashastra of Bharata Muni with Hindi Commentary (Vol 1)
भरत मुनि / आचार्य अभिनवगुप्त द्वारा
पृष्ठ 559, कुल 654 में से
संदर्भ में पढ़ें474 THE NATYASASTRA [ XXIV. 261-
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If the left eye, eyebrow, forehead, lip, arm, breast or thigh throbs, this will indicate the coming [of the beloved].
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If these will throb differently¹ that will indicate something calamitous (lit. not desired). In case of perceiving such bad omens she should at once faint².
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As long as the beloved has not come, her hand will rest on her cheek, and being careless about her toilet she should go on weeping.
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But afterwards on seeing some good omen indicating his arrival the Heroine should represent that the beloved one has drawn near by means of feeling¹ his smell.
Heroine's reception of the beloved
- On seeing him [come] she should joyfully get up and proceed to receive the beloved and look at him with eyes beaming in pleasure.
Receiving the guilty lover
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But [in case of] the beloved one who has come with the signs [of meeting another woman] and green wounds¹ [received from her] she should point out [the man] after assuming the Āyata posture (sthāna) with her hand in the hand of her female friend².
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And the beloved one being found guilty he should be given censure in due order by means of [appropriate] gestures and reproachful words as well as by Jealous Anger (māna), Insult (avamāna), Fainting (sammoha) or Dissimulation (avahitthā)¹.
261-263. Due to reasons like the application of Dissimulation, the use of hidden words or of laughter, curiosity, flurry, calamity and acceding to a situation of fun and to his
254 (C.XXXI.148; K.XXII.239b-240a).
255 (C.XXXI.149; K.XXII.240b-241a). ¹ That is, if the right ey and eyebrow etc. throb. ² K. reads 255 a as यतोऽन्यथा स्पन्दमाने दुरितं दक्षिणं भवेत्.
256 (C.XXXI.150; K.XXII.241b-242a).
257 (C.XXX.151; K.XXII.242b-243a). ¹ That is, by representing it with gestures.
258 (C.XXXI.152; K.XXII.243b).
259 (C.XXXI.153). ¹ i.e. of biting and scratching. ² K. omits this.
260 (C.XXXI.154-155a, K.XXII.244-245a).
261-263 (C.XXXI.155a-157a; K.XXII.247-248). ¹ K. reads dharmārtha-kāma-yogeṣu.