प्रियदर्शिका नाटिका (सम्राट हर्षवर्धन - चतुरङ्क शास्त्रीय नाटिका सान्वय सटीक)

8 the power arising from an efficient army and a good treasury ( स प्रभावः प्रतापश्च यत्तेजः कोषपुण्डजं Amara ); मन्त्रश० or the power aris- ing from good counsel ( i. e a wise ministry ) and उत्साह or the personal energy of the king. रघो०—रघु० was the celebrated son of Dilipa, नल king of Nishada—names well known to the Indian student. प्रार्थ्यमाना—earnestly sought, solicited. बद्धानु०—who entertained a deep feeling of resentment. रन्ध्रान्वेषी—who found a loop hole, i. e a weak point as Vatsarâja was not expected to come to Dṛdh's assistance. पुलिन्द०—For पुलिन्द see Introd, पुलिन्दानां जनपदानां राजा पुलिन्दः स चासौ हतकश्च । परमार्थ—To speak the truth, truly. उपपन्न—Although come to pass or happened, a fact. यथाकथञ्चित्—Lit as circumstances would permit, some- how. अनृण—Free from debt. He believed that his master had contracted a debt as it were, when he promised to give his daughter in marriage to king Vatsa and that he ( Kanch ) would free him from it by taking the princess to king Vatsa. अभ्यस्कन्दसम्भ्रम—The flurry and confusion caused by the attack, the comparison to प्रलयकाल shows that the attack was sudden and caused terrible havoc. अपवाह्य—The object is तां (राजपुत्रीं). आट- विकस्य—अटव्यां भवः आटविकः ruling over a forest tract, a forest king. विन्ध्यकेतोः—Vind. seems to have been a petty king as he was so easily routed. अगस्त्यतीर्थ—appears from the context to be some holy place in the Vindhya regions, near the hermitage of Agastya described by Bana in his Kâda. An Agastyatîrtha, a place of pilgrimage, is located in the province of Tinnevelly in the extreme south of India. निहत्य—Having attacked. दस्युभिः—By marauders or robbers. दस्यु is one of the old Vedic words ( a class of demons or enemies of gods and men, slain by Indra ) that remain in classical Sans. प्रद्योतः—Another name of Mahâsena or Chanda mahâ. so say the commentators on Kâli 's Meg. I. 34 wherein there is a reference to this king—प्रद्योतस्य प्रियदुहिता वत्सराजस्य जह्रे) and this appears to be correct from Bhâsa's Svap Vâ. According to the Kathâ, Pradyota was the king of Magadha and a person different from Mahâsena. The name of his daughter also was Padmâvatî. See Kathâ XV. 19. 20 and our note on प्रद्योत at Meg I. 34. कौशाम्बी—the capital of the Vatsa country, was once a flourishing city, though now remaining as an insignificant village. See Intro. P. 5. जर्जरीकृत—Hacked or terribly disabled by, mangled. सफलीविधासि—सफलय् a denom. from सफलं ( सफलं करिष्यामि ). शारदा- तपस्य—The autumnal heat is described as very fierce. संश्राण— Hot, burning.