प्रियदर्शिका नाटिका (सम्राट हर्षवर्धन - चतुरङ्क शास्त्रीय नाटिका सान्वय सटीक)

५२ by the wholesale slaughter (of his followers) for comp. see com. संप्रहार—a fight, battle, or striking, dealing out blows, cf. तद्भैरवा- न्समुपसंहृतसंहार Uttar. VI. 7 (where सम्० may have both the meanings), हृदि संहारे व्यक्ता राम निशाविहारी। Bhatt. II. 36 Śl. 9. पादात—The body of foot-soldiers, fr. पदाति and aff. अण् (अ) by Pân. IV. 2. 38. See com. दूरात्—standing afar, दूर ० l. is not good as the idea is included in आत्ता नीता. अश्वीय— cavalry, by Pán. IV. 2. 48 (see com ) the affixes छ (ईय) and अण् (अ) are added to अश्व; so वार्श्व also P. 9. प्रहरणनिवह—Cf for these चापचक्रकृपाणशक्तिलोमरगदाप्रभृतिषु । Kâd. I. p. 26. उत्खात—Having drawn out or unsheathed. ०फालन- च्छेदलीला—छेद एव लीला (the sport of) तां is equivalent to स लीलया छेदेन cutting off with the ease with which &c., cf. Ragh. XII. 96 (मां कूटशाल्मलीं भिन्द्याद् कदलीखम). Śl. 10. गलवितप—see com. छुरित—inlaid or covered with and chest would be equally possible according to the rules of Bana grammer though not of Hindu chivalry. Cf. MBh. IX. 60. 5" Cal. Ed. p. 100. सत्पुरुषाचित—Worthy of a man leading a pious life. A warrior killed while fighting face to face with an enemy also attains heaven, see com. and cf. Ragh. VII. 51. योधिता—Because he fought valiantly like a true hero and fell only when overpowered by odds. See com. अनुमृतान्—Followed him in death, i. e. immolated themselves along with the dead body of their husband. सहधर्मचारिणी—A wife. सहधर्मचरण is one of the principal objects of a Hindu marriage, husband and wife (दम्पती) must perform the holy rites together, cf. तदिदं प्रतिगृह्यतां सहधर्मचरणाय । Sak. V. p. 125 विन्ध्यशिखरा०—The constr. is जनपदेषु विन्ध्यशिखराश्रयत्सु. The additional reading विनष्टेषु (had fled away) makes no good sense for the whole will mean 'when the people of the country who had already fled to the peaks of the Vind. mountain had fled away.' But we are not told that they were pursued by the victors. कृपण—miserable, pitiable. आभिजात्य०—endowed with a beauty in keeping with or befitting her noble birth. अभि- जातरूपा ० l.—possessed of excellent beauty. तां प्रति—As regards her; how she is to be dealt with or what is to be done with her. P. 10. यशोधरे—This is the name of the Fortress. भगिनी- बुद्धया—In the light of, considering her as, your sister. It will be