भारतकोश
द ब्यूटीफुल ट्री: १८वीं सदी में भारत की स्वदेशी गुरुकुल शिक्षा (धर्मपाल)

द ब्यूटीफुल ट्री: १८वीं सदी में भारत की स्वदेशी गुरुकुल शिक्षा (धर्मपाल)

The Beautiful Tree: Indigenous Indian Education in the Eighteenth Century

धर्मपाल (Dharampal) द्वारा

DevanagariHindipublished436 पृष्ठ

पृष्ठ 30, कुल 436 में से

संदर्भ में पढ़ें
पृष्ठ 30

the absence of girls in schools was explained, however, by the fact that most of their education took place in the home. It is, however, the Madras Presidency and Bengal-Bihar data which presents a kind of revelation. The data reveals the background of the teachers and the taught. It presents a picture which is in sharp contrast to the various scholarly pronounce- ments of the past 100 years or more, in which it had been assumed that education of any sort in India, till very recent decades, was mostly limited to the twice-born³⁸ amongst the Hindoos, and amongst the Muslims to those from the ruling elite. The actual situation which is revealed was different, if not quite contrary, for at least amongst the Hindoos, in the districts of the Madras Presidency (and dramatically so in the Tamil- speaking areas) as well as the two districts of Bihar. It was the groups termed Soodras, and the castes considered below them³⁹ who predominated in the thousands of the then still-existing schools in practically each of these areas. The last issue concerns the conditions and arrangements which alone could have made such a vast system of education feasible: the sophisticated operative fiscal arrangements of the pre-British Indian polity. Through these fiscal measures, substantial proportions of revenue had long been assigned for the performance of a multiplicity of public purposes. These seem to have stayed more or less intact through all the previous political turmoils and made such education possible. The collapse of this arrangement through a total centralisation of revenue, as well as politics led to decay in the economy, social life, education, etc. This inference, if at all valid, warrants a re- examination of the various currently held intellectual and political assumptions with regard to the nature of pre-British Indian society, and its political and state structure. Before discussing this last issue any further, however, it is necessary first to understand the various aspects of the educa- tional data, and the controversy it gave rise to in the 1930s. Since the detailed data of the Madras Presidency is the least known and the most comprehensive, we shall examine it first. 21