भारतकोश
द ब्यूटीफुल ट्री: १८वीं सदी में भारत की स्वदेशी गुरुकुल शिक्षा (धर्मपाल)

द ब्यूटीफुल ट्री: १८वीं सदी में भारत की स्वदेशी गुरुकुल शिक्षा (धर्मपाल)

The Beautiful Tree: Indigenous Indian Education in the Eighteenth Century

धर्मपाल (Dharampal) द्वारा

DevanagariHindipublished436 पृष्ठ

पृष्ठ 321, कुल 436 में से

संदर्भ में पढ़ें
पृष्ठ 321

MYMUNSING: (p.92) Hamilton states that there are not any regular seminaries in this district for teaching the Mahomedan law, but that there are two or three schools in each pergunnah for instruction in Hindoo learning. The district is divided into nineteen pergunnahs and six tuppas, in all twenty-five local sub- divisions, which will give from 50 to 60 schools of Hindoo learning in the district. The scholars are taught gratuitously, it being deemed disgraceful to receive money for instruction. Indigenous schools for learning imply the existence of indigenous elementary schools, but I find no mention of them in any authority to which I have referred. The alleged non-existence of Mahomedan schools in a district in which the proportion of Mahomedans to Hindoos is as five to two is incredible. SYLHET: (p.93) The information respecting the state of education in this district is exceedingly scanty. Hamilton states that there are no regular schools and seminaries for teaching the Hindoo or Mahomedan law, but that in different places there are private schools where boys are taught to read and write. Of Mymunsing the reverse was stated, that it had schools of learning, but nothing was said of elementary schools. It is probable that in Sylhet the former are to be found as well as the latter, although neither may be numerous or very efficient. MOORSHEDABAD: (pp.94-96) In 1801 there was said to be only one school in the district for instruction in the Mahomedan law, while there were twenty for instruction in the Hindoo laws and customs. It seems very probable that the number both of Hindoo and Mahomedan schools of learning was then and still is much greater. In December, 1818, the Collector of Moorshedabad forwarded to the Board of Revenue the petition of one Kali Kanth Sarma, praying for the continuance to him of a pension of five rupees per month, which had been granted to his father, Jaya Ram Nyaya Panchanan, by the late Maha Rani Bhawani, former zemindar of Chucklah Rajshahy, for the support of a Hindoo college at that place. The Collector accompanied the petition by a 305