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द ब्यूटीफुल ट्री: १८वीं सदी में भारत की स्वदेशी गुरुकुल शिक्षा (धर्मपाल)

द ब्यूटीफुल ट्री: १८वीं सदी में भारत की स्वदेशी गुरुकुल शिक्षा (धर्मपाल)

The Beautiful Tree: Indigenous Indian Education in the Eighteenth Century

धर्मपाल (Dharampal) द्वारा

DevanagariHindipublished436 पृष्ठ

पृष्ठ 45, कुल 436 में से

संदर्भ में पढ़ें
पृष्ठ 45

In agraharam villages inhabited by Brahmins, it has been usual from time immemorial to allot for the enjoyment of those who study the Vaidams and Pooranams (religion and historical traditions) an extent of maunium land yielding from 20 to 50 fanams per annum and in a few but rare instances to the extent of 100 fanams and they gratuitously and generally instruct such pupils as may voluntarily be brought to them.⁴⁶ The collector of Masulipatam made a similar observation and stated: If the boys are of Vydeea Brahmins, they are, so soon as they can read properly, removed direct from schools to college of Vadums and Sastrums. The former is said to be the mother of all the sciences of Hindoos, and the latter is the common term for all those sciences, which are in Sanskrit, viz law, astronomy, theology, etc. These sciences are taught by Brahmins only, and more especially Brahmins holding Agraharams, Mauniums, Rozunahs, or other emoluments, whose duty it is to observe their religious obligation on all occasions. In most of the towns, villages and hamlets of this country, the Brahmins are teaching their boys the Vadum and Sastrums, either in colleges or elsewhere in their respective houses.⁴⁷ The more descriptive accounts, however, were from Cuddapah and Guntoor. The collector of Cuddapah stated: Although there are no schools or colleges supported by public contribution, I ought not to omit that amongst Brahmins, instruction is in many places gratuitously afforded and the poorer class obtain all their education in this way. At the age of from 10 to 16 years, if he has not the means of obtaining instruction otherwise, a young Brahmin leaves his home, and proceeds to the residence of a man of his own caste who is willing to afford instruction without recompense to all those resorting to him for the purpose. They do not, however, derive subsistence from him for as he is generally poor himself, his means could not of course give support to others, and even if he has the means his giving food and clothing to his pupils would attract so many as 36

द ब्यूटीफुल ट्री: १८वीं सदी में भारत की स्वदेशी गुरुकुल शिक्षा (धर्मपाल) · पृष्ठ 45, कुल 436 में से · BharatKosha