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द ब्यूटीफुल ट्री: १८वीं सदी में भारत की स्वदेशी गुरुकुल शिक्षा (धर्मपाल)
The Beautiful Tree: Indigenous Indian Education in the Eighteenth Century
धर्मपाल (Dharampal) द्वारा
DevanagariHindipublished436 पृष्ठ
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- If the boys are of Vydeea Bramins, they are, so soon as they can read properly, removed direct from schools to colleges of Vadums and Sastrums.
- The former is said to be the mother to all the sciences of Hindoos, and the latter is the common term for all those scienc- es, which are in Sanscrit, viz., Law, Astronomy, Theology, etc., etc. These sciences are taught by Bramins only, and more espe- cially Bramins holding Agrahrums, Mauneoms, Rozunahs, or other emoluments, whose duty it is to observe their religious obligation on all occasions.
- In most of the towns, villages and hamlets of this country, the Bramins are teaching their boys the Vadums and Sastrums, either in colleges or elsewhere in their respective houses.
- No school or college appears to have been ever built separately for that purpose, or to have been endowed by the public. Two years ago Vencatanarsimmah Appahrow, the zemindar at Ellore, caused a charity school for Gentoo scholars to be opened in that town by a school master on a fixed monthly stipend of 3 M. pagodas. The scholars instructed therein are 33 in number, but they in general subsist upon charity.
- With the exception of dancing girls it is very seldom that women of other castes are publicly educated in this part of the country.
- The charges to a Gentoo scholar average 6 annas per month for papers, cadjans, books, etc., etc., besides food and raiment as well as the pay of their school master. Both of these charges of course depend upon the rank and circumstances of the relations of the scholars. The wages to the school master are commonly from ¼ to 2 rupees for each boy.
- The colleges of Sanscrit, law and astronomy alluded to in the statement are opened by learned and charitable persons, some of whom have mauniums etc., and part are supported by charity or by presents from their own scholars but receive no fixed wages. Some few of the scholars have in like manner mauniums, etc., which they inherit from their forefathers, and a few are supported by some respectable teachers, or by charity subscriptions. The charges of each scholar are estimated upon an average at 60 rupees per year for their subsistence, books, etc. 159
पृष्ठ 176स्थायी लिंक
- By the statement now submitted it appears that 4,847 scholars are receiving education in 465 Gentoo schools, while only 199 are studying the Sastrums in 49 colleges.
- The number of schools for teaching the Persian language are few in this part of the country. The Mussulman scholars (with the exception of the 41 who are learning the Gentoo language) are 236 in 19 schools, their continuance in the schools about 9 years (from 6 to 15 of their age), the monthly Pay to the school master is from a quarter to one rupee; and the charges for writing things are estimated at 4 annas each per month. Some of the learned Mussulmans are teaching a few of the scholars without receiving reward on account of friendship for their relations, and others for a charity; for instance Hussain Alli Fukeer son of Muhudeen Shaw at Ellore.
- None of the institutions appear to have been regularly endowed, although probably encouragement and support was given to them by the more opulent and powerful natives of former days. Masulipatam, J.F. Lane, 3 January 1823. Collector. (Statement on following pages) 160
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XVII COLLECTOR OF VIZAGAPATAM TO BOARD OF REVENUE: 14.4.1823 (TNSA: BRP: Vol.947 Pro.1.5.1823 pp.3847-50 Nos.6-7)
- I have the honor to acknowledge the receipt of your Secretary's letter of the 25th July last requiring a Statement of Schools and Colleges in this District.
- Having now acquired the desired information I beg leave to forward the statement which is drawn out according to the prescribed Form. Waltair Collector's Cutcherry, J. Smith, 14th April 1823. Collector . (Statement on following pages) 171
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३. अध्याय ३: उच्च शिक्षण संस्थाएं, न्याय, गणित, खगोल व आयुर्वेद गुरुकुल
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