द ब्यूटीफुल ट्री: १८वीं सदी में भारत की स्वदेशी गुरुकुल शिक्षा (धर्मपाल)

द ब्यूटीफुल ट्री: १८वीं सदी में भारत की स्वदेशी गुरुकुल शिक्षा (धर्मपाल)
The Beautiful Tree: Indigenous Indian Education in the Eighteenth Century
धर्मपाल (Dharampal) द्वारा
DevanagariHindipublished436 पृष्ठ
पृष्ठ 175, कुल 436 में से
संदर्भ में पढ़ेंपृष्ठ 175
- If the boys are of Vydeea Bramins, they are, so soon as they can read properly, removed direct from schools to colleges of Vadums and Sastrums.
- The former is said to be the mother to all the sciences of Hindoos, and the latter is the common term for all those scienc- es, which are in Sanscrit, viz., Law, Astronomy, Theology, etc., etc. These sciences are taught by Bramins only, and more espe- cially Bramins holding Agrahrums, Mauneoms, Rozunahs, or other emoluments, whose duty it is to observe their religious obligation on all occasions.
- In most of the towns, villages and hamlets of this country, the Bramins are teaching their boys the Vadums and Sastrums, either in colleges or elsewhere in their respective houses.
- No school or college appears to have been ever built separately for that purpose, or to have been endowed by the public. Two years ago Vencatanarsimmah Appahrow, the zemindar at Ellore, caused a charity school for Gentoo scholars to be opened in that town by a school master on a fixed monthly stipend of 3 M. pagodas. The scholars instructed therein are 33 in number, but they in general subsist upon charity.
- With the exception of dancing girls it is very seldom that women of other castes are publicly educated in this part of the country.
- The charges to a Gentoo scholar average 6 annas per month for papers, cadjans, books, etc., etc., besides food and raiment as well as the pay of their school master. Both of these charges of course depend upon the rank and circumstances of the relations of the scholars. The wages to the school master are commonly from ¼ to 2 rupees for each boy.
- The colleges of Sanscrit, law and astronomy alluded to in the statement are opened by learned and charitable persons, some of whom have mauniums etc., and part are supported by charity or by presents from their own scholars but receive no fixed wages. Some few of the scholars have in like manner mauniums, etc., which they inherit from their forefathers, and a few are supported by some respectable teachers, or by charity subscriptions. The charges of each scholar are estimated upon an average at 60 rupees per year for their subsistence, books, etc. 159