उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

128 NOTES ON [ IV 10— lustre looked upon himself as sanctified by having the saintly अरुंधती as his wife. पूतमात्मानं मन्यते इति पूतंमन्य (or पूतंमानी). मुम् is added to पूत in accordance with the Sūtras 'आत्ममाने खश्' पा ३ २ ८३ (सकर्मके मनने वर्तमानान्मन्यतेः सुपि खश् स्याद् वाणिनि । पण्डितमा- त्मानं मन्यते इति पण्डितंमन्यः ! पण्डितमानी । सि कौ ) and 'खित्यनव्ययस्य' पा ६ ३ ६६ (खिदन्ते परे पूर्वपदस्य ह्रस्व स्यान्नो मुम् । सि कौ ) त्रिलोकी- मङ्गल्याम् auspicious to the three worlds. त्रयाणां लोकानां समाहारः त्रिलोकी (द्विगु) मङ्गले साधु मङ्गल्या (मङ्गल + य), according to 'तत्र साधु ' पा ४ ४ ९४. अवनि शिरसा with (my) head resting upon the surface of the earth. जगता वन्द्याम् deserving to be saluted by the world. देवी मिव resembling the goddess Ushas (dawn) तिमिरपि महस् —thus may be taken to refer to the sun who is spoken of as the lover of the dawn in the Vedas. 'सूर्यो देवीमुषसं रोचमानां मर्यो न योषामभ्येति पश्चात्' ऋग्वेद I. 115 2. The adjectives ०मङ्गल्यां, ०वन्द्यां and भगवतीम् are applicable to उषस् also. अक्षरं प्रकाशताम्—may that imperishable light (truth) shine for you (i. e. on you). This means —may the knowledge of the supreme Spirit dawn upon you. This blessing from अरुन्धती is very appropriate. जनक was a ब्रह्मविद्. ब्रह्म is spoken of as अक्षर and as the light of lights. Note 'द्वे विद्ये वेदितव्ये परा चैवापरा च । अथ परा यया तदक्षरमधिगम्यते। मुण्डकोपनिषद् 1 1 4-5 'हिरण्मये परे कोशे विरजं ब्रह्म निष्कलम् । तच्छुभ्रं ज्योतिषां ज्योतिस्तद्यदात्मविदो विदुः ॥ मुण्डकोपनिषद् 2 2 9. स तपति may this god that shines beyond the region of sins purify you. This refers to the sun. For the idea of the sun being beyond sins see notes p. 82. रजस् n. foulness, passion, sin. There is another reading परोरजा. This will mean 'who is beyond sin.' It may also mean 'who is beyond रजोगुण'. There are three गुणs according to the सांख्य system, सत्त्व, रजस् and तमस्. 'सत्त्वं लघु प्रकाशकमिष्टमुपष्टम्भकं चलं च रजः।' सांख्य- कारिका. The sun being a god is सात्त्विक and above रजोगुण. The compound परोरजा (रजस परः ) is irregular. Vide notes on पर- सहस्र p. 18. अप्यस्या मातुः Is it all right with this mother of the protector of the subjects? अनामयम् health, welfare. 'अनामयं स्वादा- रोग्यम्' इत्यमरः (आमयस्य रोगस्य अभावः अनामयम्) अनामयम्—when addressing a person of the क्षत्रिय class, the word अनामय was to be used 'ब्राह्मणं कुशलं पृच्छेत्क्षत्रबन्धुमनामयम्।' मनु० II 127. जनक, being indignant at the undeserved treatment of सीता, does not take the name of राम. Moreover the word प्रजापालकस्य is sarcastic. The idea is—he cared more for the subjects than for his wife. निरव शेष we are taunted harshly and openly. निरवशेष—without leaving anything back, i. e. completely and without reserve. अने-