उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

176 NOTES [VI 32- their hearts alone knew their mutual affection. These verses do not occur in the extant edition of the Râmâyana exactly as they are given here. Probably भवभूति did not mean to quote the very words but only the substance. In the बालकाण्ड we find the following ‘प्रिया तु सीता रामस्य दाराः पितृकृता इति । गुणाद्रूपगुणाच्चापि प्रीतिर्भूयोऽभिवर्धते ॥ तस्याश्च भर्ता द्विगुणं हृदये परिवर्तते । अन्तर्गतमपि व्यक्तमाख्याति हृदयं हृदा ॥’ बालकाण्ड chap 77. 26. 27. हृदयमर्मणि उद्घात प्रहार. निरन्वय (नास्ति अन्वय यस्मात्) विपर्यास तेन विरसा इति येषाम्—that are painful (lit. tasteless) on account of sudden changes (reverses). निरन्वय lit. unconnected, i. e. sudden. विप्रलम्भे (वियोगे) व्यवस्यन्ति इति व्यवसायिन that end in separation. तापयन्ति वृत्तान्ता worldly affairs torment (a person). He means that in the world all goes on well for a time, then there is a sudden reverse of fortune and separation from beloved persons follows. This causes great torment. The idea is similar to the one contained in Act IV. verse 15. The reading of N. is not easy to explain. तावका refers to सीता. निरन्वयविपर्यासेन विप्रलम्भे स्मृतौ च व्यवस्यन्ति इति—that end in separation and remembrance on account of sudden reverses. Sudden reverses of fate leave us nothing but the memory of that happiness which we once enjoyed. P. 138. Verse 33. नास्ति अतिशयः यस्य सः निरतिशयः विश्रम्भः तेन बहुल abounding in excessive confidence. Supply क्व गताः after आनन्दः i. e. गहनाः कौतुकरसाः where are those intense admiration and delight? We may also explain रमः as longing. स्फुरति हृदयम्—the idea is the same as that in ‘अनेन सुहृद्दुःखदो’ तथाप्ये रमते still this life throbs and the wretched one does not perish. Verse 34. प्रिया व्यथम् I have been put in mind of that very time which is painful to remember and which is capable of simultaneously bringing before me thousands of the qualities of my beloved. राम means that he is made to remember the happy days passed in the company of सीता who possessed numerous good qualities. ‘दक्षे तु चतुरपेशलपटवः’ इत्यमरः. पेशल also means ‘soft, delicate’. Some read क्रमोन्मीलन० which is not good. It is better to say that all the qualities of सीता crowd them- selves in Râma’s memory and make his loss appear the heavier. The reading दुरसहः is bad. Those happy days are not unbearable, but it is the remembrance that is unbearable. Verse 35. यदा and यत्र are to be connected with the word काल in the preceding verse. Construe यदा यद्विधैः अहोभिः