उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

---VI 35] UTTARARĀMACHARITA. 177 ... चित्रकविकुत्वरदं शृङ्गारश तत् स्तनमुकुल इवविकारे आनीइ कृत पदं येन- that had established themselves i e made their appearance स्तन मुकुल इव वयः स्नेह आकृत च तेषा व्यतिकर तेन घन प्रच्छन्न व्यापार मुग्ध वयः--वपुषि at which time love, being intense on account of the combination (व्यतिकर) of youth, affection and emotion displayed itself boldly in the mind, but was mild in its operation on the body The idea is —at that time the minds of both of us were full of the ardent passion of youth, but on account of the restraint expected from young persons, outwardly we showed very few signs of the inner passion raging in us. मद विहारे at the time of sporting in the river मन्दाकिनी in the forest of चित्रकूट As to the location of चित्रकूट, vide notes p 26 As चित्रकूट was about ten krosas from प्रयाग, मन्दाकिनी does not seem to be the Ganges, but some small river near चित्रकूट 'अथ शैलानिष्क्रम्य मैथिलीं कोशलेश्वरः । अदर्शयच्छुभजला रम्यां मन्दाकिनीं नदीम् ॥' अयोध्याकाण्ड 9*, 1 Further on मन्दाकिनी is called गिरिनिम्नगा 'तां तदा दर्शयित्वा तु मैथिली गिरिनिम्नगाम् । निषसाद गिरिप्रस्थे सीतां मांसेन छन्दयन् ॥' अयोध्या 96 1 Verse 36 विटस्त placed शिलापट्ट slab of stone यस्य अमिन round about which. We expect rather यमभितः according to the वार्तिक 'अभितः- परितःसमयानिकषाहाप्रतियोगेऽपि' on पा 1 4 48 केसर-वकुलवृक्ष A reads आयत for ससत which means 'long' This verse does not occur in the अयोध्याकाण्ड, where Rāma's stay on the चित्रकूट is described वीर० says 'अय श्लोको रामायणपुस्तके नप्रक्षिप्त इति वदन्ति' मुग्धा कराभू-see com. for the propriety of the words used here अत्रि चर boys are very simple and especially those that dwell in a forest. स्मरसि प्रदेशस्य-the genitive is used according to 'अधीगर्थदयेशा कर्मणि' पा II 3 52-verbs meaning 'to remember' and the verbs दय् and ईश् govern the genitive of the object. वास्त क्षिन that witnessed the excess of our confidences at that time Verse 37 The principal sentence is (तव) मुख (मया) उत्प्रेक्ष्यते I now call up before my mind your face मना भवत् (separate word)-this is an adj of मुखम्- becoming cool in consequence of perspiration वीर० explains 'सुरतकान्तस्वेदसलीलेन शीतलीभवत्' प्रचल मन्द मन्दाकिनीमरुद् तेन चरित अलक चूर्णकुन्तल तै आकुल ललाटचन्द्रं (लता चद्र इव) युति यस्मिन्- adj of (मुखम्)—the beauty of the moon like forehead of which was somewhat disturbed by the hair put in motion by the gentle breezes wafted from the Mandakini. मन्दाकिनी is the river mentioned above. कुङ्कुमेन (saffron) कङ्कटीनो (कङ्क समान मनदो), न ष्कलङ्किनी अनुङ्कुमरङ्गिङ्गतो अत एव कञ्चनो कपोलो यस्य