उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

234 TRANSLATION OF [ VI. 21— Rāma—Come, come, boy, long may you live! (Verse 21) Through affection I am eagerly longing to embrace your body, which is smooth and sleek like a cloud filled with water. (Having embraced him, to himself) Can this boy be my child? (Verse 22) For when I embrace him, he, as it were, bedews my body with a stream of nectareous fluid as if he were the essence of my body produced from my affection and flowing forth from every limb, as if he were all my life standing without me revealed in bodily form, as if he were created by the gushing of my heart agitated with deep joy. Lava—Father! The sun is shining right on the fore- head, therefore take a seat for a moment in the thick shade of this Sala tree. Rāma—As my child likes. (All walk about and sit down according to rank.) Rāma—(To himself) (Verse 23) Ha! though lined with modesty the ways of Kusa and Lava, their gait, their attitude, their manner of sitting, and so on, suggest (future) imperial rank. (Verse 24) And the charms of their beauty, which are natural and inseparable from their body, proclaim a grace attractive in every part, as those charming rays indicate the flawless moon or the drops of honey an expanded lotus. And I see in them abundantly manifested the beauty of the princes of the race of Raghu (Verse 25). Their body is dark blue like the neck of a full grown pigeon and has well turned shoulders that resemble the neck of a bull; their look is steady like that of a pleased lion, and their voice is deep like that of the drum of rejoicing. (Observing them carefully) Ha! not only does their form resemble mine, (Verse 26) but various resemblances to the daughter of Janaka are noticeable in this pair of boys, for him who has requisite skill to mark them. Surely that face of my darl- ing, beautiful like a young lotus, has, as it were, again been submitted to my eyes. (Verse 27) Here is the same stamp of the upper lip, beautiful with the gleam of teeth clean and white and the same fascinating ears, and although the eyes are red and blue, nevertheless there is in them the same wave of beauty. (Reflecting) This is that very forest, inhabited by Prāchetasa, where indeed the queen was abandoned, and this is their appearance and this their age.

—VI. 27 ] UTTARARÂMACHARITA. 255 and majesty. And the fact that the missiles disclosed them- selves to them of their own accord makes me thus reflect. Can it be my permission to the missiles at the time of look- ing at the pictures that has taken effect? For we have heard that the missiles did not pass without traditional instruction even among men of old time, and moreover this exceeding joy of my heart gives assurance to my soul that is floating (on doubts). That they are twins also greatly agrees with my own experience. For I had often marked that the queen in her pregnancy was blessed with twins. (weeping) (Verse 28) For when the love, that had already taken root, had grown with our familiarity, it was I who first perceived with the gentle touch of my palm the two-fold nature of the foetus in her womb as we were alone, she with her eyes closed from a sense of natural coyness though feeling per- fectly at ease, and it was after some days that she came to know herself. (Having wept) What then shall I ask the e boys on some pretext? Lava —Father, what means this? (Verse 29) A flood of tears has given to thy face, which gives prosperity to the worlds, the beauty of a dew besprinkled lotus. Kusa —Oh my dear brother! (Verse 30) Of course without the queen Sîtâ what must not be a source of grief to the lord of Raghus? For, truly the whole world becomes a wilderness on the loss of the beloved, and that love he felt was so great, and that separation also is endless, why dost thou ask such a question as if thou hadst not studied the Râmâyaṇa? Rama—(To himself) Oh, they talk with indifference. Enough of questions. Foolish heart, what means this sudden unsteadving emotion of thine? Having thus revealed the agitation of my heart, I have become an object of pity even to the boys. Well, I shall change the topic. (Aloud) My children, there is a poem called Râmâyaṇa, the outpouring of the learning of the revered Vâlmîki, the panegyric of the race of the sun, I wish out of curiosity to hear a little from it. Kusa —The whole of that composition has been studied by us. Now there recur to my memory these two verses in the last canto of the part that describes Râma's boyhood. Rama —My darlings, repeat them.

256 TRANSLATION OF [VI. 31— Kus'a —(Verse 31 & 32) "Sîtā was naturally dear to the high-souled Rāma, but that dearness she increased by her own virtues, in the same way Rāma was dearer even than life to Sîtā, but their hearts alone knew their mutual affection Rāma —Alas! very terrible is the shock to my inmost heart Alas! my queen, even so it was Ha! ha! the incidents of worldly life, unpleasant on account of sudden reverses and ending in the grief of separation, afflict us (Verse 33). Where now is that great delight abounding in the most intimate confidences? Where that mutual love and where the deep emotions full of admiration for each other and where that union of hearts in joy or sorrow? Nevertheless this life of mine still throbs, and the accursed one does not cease Oh pity! (Verse 34) I have been made to remember the time, though it is painful to remember, which was charming on account of the wonderful disclosing at one and the same moment of the thousand virtues of my beloved (Verse 35) When the bud like breasts of the fawn eyed one that had just made their appearance expanded a little after some days, (a time) when love, deep by the combination of youth, affec- tion and desire, throbbed saucily in the heart but bashfully in body (in outward demeanour) Lava — And this is a verse spoken by Rāma to Sîtā when they were sporting on the banks of the river Mandā- kinî and in the forest of Chitrakuta (Verse 36) 'This slab of stone in front of us was placed as if for thy sake round which this Kesara tree has as it were rained flowers Rāma —(Smiling with an expression of shame, affection and sorrow) Boys are exceedingly innocent, especially these who live in a forest Ha queen! dost thou remember that place which witnessed the intimate confidence of that time? (Verse 37) I see as it were before me thy face, becoming cool by means of the dews of fatigue, gleaming with moon like forehead, which is overspread with curls agitated by the gently moving breeze of the Mandâkinî, the cheeks of which are radiant though not dyed with saffron, beautiful with fascinating ears, which are charming even in the absence of ornament (Remains as if petrified then piteously) what wonder ho! (Verse 38) By long and repeated brooding one creates and

-VI. 38 ] UTTARARĀMACHARITA 257 places in front one that is dear, surely even though far off a dear person does thus produce consolation, but certainly the world is a withered desert when one's wife is dead, then the heart is scorched as if in a heap of burning husk. ( Behind the scenes ) ( Verse 39 ) Vasisht'ha Valmiki, the queens of Dasa- ratha and also Janaka together with Arundhati, terrified all of them at hearing of the quarrel of the boys, are coming tardily on account of their limbs weakened from old age and also on account of the distance of the hermitage though eager in spirit slow from fatigue Rama —What! Revered Arundhati Vasisht'ha, my mothers and Janaka too all here. O ill luck. How can I see them! ( Looking sorrowfully ) Alas that father Janaka has by chance come to this very place is a stroke of the thunder- bolt to me an unlucky being. ( Verse 40 ) I beheld that meeting of the two fathers on the auspicious, festal occasion of their childrens marriage at which Vasisht'ha and others were present delighted on account of the desirableness of the connection and now I who am in this plight witness my father's friend after such a strange calamity has occurred, why am I not cleft in a thousand fragments! But what can Rama not do! ( Behind the scenes ) Alas! alas! oh pity! ( Verse 41 ) Having suddenly beheld the lord of Raghu's race in such a state with his splendour subsisting in majesty only, after recalling to life Janaka who swooned first, the mothers in their distress are themselves falling into a swoon. Rama—Alas my father! Alas my mother! Alas Janaka! ( Verse 42 ) Your pity is thrown away upon me, wretch that I am, for I showed no pity to her who summed up in herself the whole blessedness of the families of Raghu and Janaka. I will, however, pay my respects to them Kusa and Lava —This way, father, this way ( They walk about over-powered with feeling. Exeunt all ) End of Act VI Styled "The Recognition of the princes."

258 TRANSLATION OF [ VII. 1— Act. VII (Enter Lakshmana) Lak.—Well! well! To-day the revered Valmiki, having summoned together with us the people including Brahmanas, Kshatriyas, citizens and country people, by his power has placed here the whole world of creatures movable and immor- able, consisting of the host of the chiefs of the gods, demons, animals and serpents. I also have received a command from my noble brother in these words:—'Dear Lakshmana! we are invited by the revered Valmiki to behold his own composition being acted by Apsarases, therefore go to the theatre on the bank of the Ganges and seat the spectators. And I have seated the whole assemblage of mortals and immortals in their proper places. But here (Verse 1) comes my noble brother, in this very direction, out of respect for Valmiki, he who has undertaken the difficult vow of a hermit, though still in- habiting a kingdom for a hermitage. (Enters Rama) Rama—Dear Lakshmans, have the distinguished spec- tators taken their seats. Lak.—Yes. Rama—But these two boys Kusa and Lava should receive as much respect as may be shown to dear Chandraketu. Lak.—I have already acted accordingly knowing full well your Majesty's love towards them. But here is the royal seat spread out, let my noble brother sit down on it. Rama—(Sits down). Lak.—Ho, let the play begin. Sutradhara—(Entering) Hear, hear! the revered Valmiki, who speaketh the truth, thus commands the animate and the inanimate world. Here is that sanctifying and sweet composition which I, perceiving with the prophetic eye of a sage, composed full of the sentiments of pathos and wonder, you should be attentive to it on account of the importance of the matter. Rama—This is the meaning of what has been said: Sages have an intuitive perception of duty. The knowledge of these revered men is unaffected by passion and is a receptacle of truth, is in no case baffled, therefore it should never be doubted.

—VII. 1 ] UTTARARÂMACHARITA. 259 (Behind the Scene.) Ah noble Lord! Ah! prince Laksh- mana here I am alone, helpless, the time of my delivery being near, hopeless—and the wild beasts long to devour me, therefore I now—wretched woman—will throw myself into the Bhâgîrathî Lak —(to himself) Alas this is something quite unexpected. Sûtradhâra —(Verse 2) The queen, the daughter of the earth deserted in the great forest by the king throws herself into the goddess Gangâ, in the throes of child birth [Exit ] (End of prologue) Râma —(with tears) Queen queen! care for Lak- shmana. Lakshmana —My lord this is a play Râma —Alas queen my dear companion in my sojourn in the Dandaka wood. This calamity has befallen you on account of Râma. Lak —My noble brother will just look at the performance Râma —Here I am ready, hard as adamant. (Then Sîtâ enters supported by Earth and Gangâ, each of them holding a son in her lap) Râma —Dear Lakshmana, I seem to enter some unknown and sudden gloom. Support me The two Goddesses —(Verse 3) Take heart, oh blessed one, thou art highly favoured with good fortune oh princess of Videha, within the water thou hast given birth to two sons, who shall uphold the race of Raghu Sîtâ —(regaining herself) Happily have I given birth to two sons. Alas! my lord (Faints). Lakshmana —(Falling at Râma's feet) My noble brother! We are blessed with good fortune The race of Raghu has budded auspiciously (Observing) Alas! alas my noble brother has fainted overwhelmed with the flood of tears that burst forth (Fans him) Prith. —Child take heart Sîtâ —(regaining herself) Revered one, who are you? Leave me Prith. —This is Bhâgîrathî the tutelary goddess of thy father-in law's family Sîtâ —Revered goddess, my homage to you.

260 TRANSLATION OF [VII. 3- Bhāg. —Obtain the auspicious fortune befitting your virtuous life. Laksh. —We are highly blessed. Bhāg. —This is your mother, Earth. Sītā —Alas! mother, you have seen me in this plight. Prith. —Come, my darling, come, my daughter. (Both faint having embraced each other.) Lak. —(Joyfully.) Fortunately has the noble queen been favoured by Gangā and Prithvī. Rāma —(beholding.) As fate would have it, this is still more pathetic. Bhāg. —All-triumphant is maternal affection since even the all-supporting Earth grieves. Or rather common to all is this thread of life which has the knot of infatuation of mind, and a source of misfortune to sentient beings. Goddess Earth, oh princess of Videha, take comfort. Prith. —Goddess having given birth to Sītā how can I take heart? (Verse 4) (First) there was her long stay in the midst of the Rākshasas; secondly her exile is extremely unbearable. Bhāg. —Who can indeed bar the doors of destiny when it is just ripening in the case of a certain individual? Prith. —Revered Bhāgīrathī! But all this is quite un- becoming on the part of your dear Rāma. (Verse 5) He showed no regard for the hand which he as a youth had firmly seized in boyhood, nor did he show any for me nor for Janaka, nor for fire, nor for the dutiful conduct (of Sītā) nor for his offspring. Sītā —Alas! I am reminded of my noble lord. Prith. —Ah, what is your noble lord to you now? Sītā —(with a blush and with tears) Or rather, it is as my mother says. Rāma —Mother Earth! I am even such an one as thou sayest. Bhāgī. —Revered Earth, you are the very body of the world (chief stay). Why then do you get angry with him as if you did not know him well? (Verse 6) A terrible scandal was spread abroad among the people and as for that purification by the fiery ordeal, as it took place in the island of Lankā, how can men here be expected to believe in it? This

—VII. 6] UTTARARÂMACHARITA. 261 is the precious family inheritance of the race of Ikshvaku that the whole world is to be kept contented, hence in such difficulty what was that darling to do? Lakshmana—Surely the divinities have an unobstructed knowledge of the minds of creatures. Ganga—Nevertheless I here fold my hands to you Rama—Mother Thou hast continued thy favour to the house of Bhagiratha. Prithvi—Goddess I am always favourably inclined towards you But I speak thus on account of the rush of affection that is unbearable at first Not that I am unaware of Rama's love for Sita. (Verse 7) Having abandoned darling Sita through the power of fate with tortured mind he lives only by his extra-ordinary courage and the merit of his subjects Rama—Surely elders are kind to children Sita—(weeping and with folded hands) Let my mother absorb me into her own self. Rama—What else could she say? Bhagi.—Heaven forbid! Mayest thou live for thousands of years without being absorbed! Prithvi—Daughter! you have to take care of your son Sita—I am helpless (without my lord) What have I to do with these (orphans)? Rama—My heart, thou art adamant Bhagi.—How canst thou be without a protector since thou hast a husband? Sita—Of what worth to me is my state of having a lord— a wretched woman as I am The two Goddesses—(Verse 8) How canst thou undervalue thyself, the world's blessing, by association with whom the purity even of us twain is increased? Lak.—Let my noble brother hear Rama—Let the people hear (Noise behind the Scenes). Rama—Something still more strange Sita—Why is the whole heaven, filled with tumult, thus in a blaze?

262 TRANSLATION OF [VII 9— The two Goddesses—Ah, we see it (Verse 9) Those very weapons of which Kris'as'va, Kaus'ika and Rama have successively been the masters, are manifesting themselves with the Jrimbhakas. (Behind the Scenes) (Verse 10) Queen Sita, we salute thee; thy sons are our resort, Rama having given us to them at the time of looking at the painting. Sita—Happily these are the presiding deities of the weapons. Ah my lord your favours shine upon us even now. Lak.—My noble brother had said that they would by all means wait upon her offspring. The two Goddesses—(Verse 11) A bow to you, mighty weapons! Blessed are we by your favour! You should wait upon the boys when meditated upon in the hour of need. May you fare well! Rama—The waves of grief broken by the confluence of astonishment and joy, being agitated, make my condition something wonderful! The two Goddesses—Rejoice, daughter! rejoice! Thy sons have now become equal to Ramabhadra. Sita—Revered ones! who shall perform for these the ceremonies necessary for Kshatriyas? Rama—(Verse 13) Lo Sita, who gladdens the race of the Raghavas protected by Vasishtha, alas, even she does not find one to perform the sacraments for her sons. Bhag—My daughter, why do you trouble yourself with this thought? When these boys are weaned I will entrust them to the venerable Valmiki who will perform the rites for them that are necessary in the case of Kshatriyas. (Verse 14) Valmiki is even like the two sages, Vasishtha and Angirasa, being the preceptor of both the families that of Raghu and that of Janaka. Rama—It is well thought of by the revered one. Lak.—My noble brother, I tell the truth, I recognize the boys Kusa and Lava as thy sons by these several characteristics. (Verse 15) For these two, possessing the mystic missiles from their birth, of heroic nature, both residing with Valmiki, both resembling the noble one in their features, are now twelve years old. Rama—In the consideration that these two are my sons my heart waves to and fro and I am stupefied.

—VII. 15] UTTARARĀMACHARITA. 203 Pṛi. —Come my daughter, sanctify (by thy presence) the regions below the earth. Rāma —Ah my dearest, thou art gone to another world. Sītā —Let my mother take me to a long rest in her bosom. I am not able to endure the terrible humiliation in the world of living beings. Rāma —What will the answer be? Pṛi. —I bid thee wait until thy two sons are weaned, afterwards I shall do as it shall seem proper (to me). Gaṅgā —So be it. (Exeunt the two Deities with Sītā.) Rāma —What! has the vanishing of Sītā actually taken place! Ah queen! Ah dear companion in my sojourn in the forest of Daṇḍakā! Ah goddess of virtue! Art thou gone to another world? (swoons). Lak. —Help, revered Vālmīki! Is this the object of thy poem? (Behind the Scenes). Remove the musical instruments. O creatures, including both animate and inanimate ones, mortals and immortals, behold now a holy miracle ordained by the great sage, the venerable Vālmīki. Lak. —(Observing) (Verse 16) The water of Gaṅgā is agitated as if it were churned and the sky is crowded with divine sages. Wonderful! the noble queen together with the goddesses Gaṅgā and Earth rises from the water. (Again behind the scenes) (Verse 17) Arundhatī, ador- able to the world, do a favour to us, Gaṅgā and Earth; we offer to thee Sītā, thy daughter-in-law of holy vows. Lak. —Oh! marvel! marvel! Look! look! my noble brother! (observing) Alas, even now my lord does not come to himself. (Enter Arundhatī and Sītā). Arundhatī —(Verse 18) Hasten, dear princess of Videha, abandon thy natural bashfulness, come, recall to life my darling with thy hand of which the touch is gentle. Sītā—(Touching in an agitated manner). Let my lord recover consciousness. Rāma —(Coming to himself and with joy) Ha! what is this! (After beholding the queen with joy and astonishment)

204 TRANSLATION OF [VII. 18– What, the queen (with a bashful smile) my mother, Arund- hatī and all the revered ones, together with Ṛiśyaśṛiṅga and Śāntā, rejoicing Arundhatī —My son, here is the tutelary deity of the house of Bhagīratha, the propitious Gaṅgā [Behind the Scenes]. Lord of the world, Rāma, remember thy words to me when thou wast looking at the picture —‘Do thou, oh mother, think kindly upon Sītā, even as Arundhatī behaves to her daughter in law’. In this respect I have paid my debt. Arund.—There is thy mother in law the revered Earth. [Again behind the Scenes]. As thou didst say, oh prince of long life, when thou didst abandon my darling Sītā,—“Oh revered mother Earth, take care of thy worthy daughter Jānakī.” I have now performed the command of my dear son and lord. Rāma—How is it that I, a great sinner, have been piti- ed by the two revered goddesses? I bow to you. Arund.—Ho! ho citizens and country people, may this queen Sītā, daughter in law of the race of the sun, sprung from sacrificial ground, who has been committed to me Arun- dhatī with such words of praise by the revered Gaṅgā and Earth, and whose chaste behaviour was formerly established by the adorable fire, and who was praised by the immortals together with Brahmā, be received or not? What think you, worthy men? Lak.—The subjects, having been thus scolded by the revered Arundhatī, and the whole collection of creatures do obeisance to the noble queen, and the guardians of the world and the seven Ṛiṣhis worship her with showers of flowers. Arun.—Rāma, lord of earth! (Verse 18) Appoint ······································································· riginal of the 6 ··································································· the sacrifice ···································································· love the grief of Sītā. Rāma—As the revered one commands. Lak.—I have attained the desired object. Sītā—I am restored to life. Lak.—Noble queen! here does the shameless Lakshmaṇa bow to you. Sītā—May you live long, you who are like my son to me.

-VII 19] UTTARARAMACHARITA 203 Arun.—Revered Valmiki, let Kusa and Lava, the sons of Rama, born of Sita's womb, be presented now. (Exit) Rama and Lak.—Fortunately it is as we thought. Sita—(overwhelmed with tears) Where then are my sons? (Then enter Valmiki, Kusa and Lava) Valmiki—Dear boys, Kusa and Lava. Here is Rama your father, Lakshmana your youngest uncle, the queen Sita is your mother, here is the royal sage Janaka, your maternal grand father. Sita—(Looking with joy, felicity and wonder) What! my father! Kusa and Lava—Oh father! Oh mother! Oh grand- father! Rama and Lak.—(embracing with joy) Indeed, boys you have been obtained by merit. Sita—Come son Kusa, come son Lava, after a long time embrace your mother who had gone to another world. Kusa and Lava—(having done so) We are blessed. Sita—Revered sir, I bow to you. Valmiki—Daughter, may you long continue in your present state of happiness. Sita—Oh joy! Here I see my father, our family precep- tor, the elderly matrons, the noble Santa with her husband, my revered lord, together with Lakshmana graciously dis- posed and with them all Kusa and Lava, so I am overpowered with joy. (A confused noise behind the scenes) Val.—(Fixing and observing) Oh, the lord of Madhura (Satrughna) has arrived after having killed Lavana. Lak.—Good fortunes come in a train. Rama—Though experiencing all this I cannot believe it, or such is the nature of prosperous events. Valmiki—Speak dear Rama. What further service can I do to please thee? Rama—Can there be anything farther to be wished for? But let there be this benediction: (Verse 20) This story purifies from sins and increases blessings, being auspicious. 23

266 TRANSLATION OF [ VII 20— and charming like the mother of the world and like Gangā, may wise men reflect over this poem of the poet of ripe wisdom, who knows Brahma revealed in the form of words, while its nature is brought out by acting [Exeunt all] End of Act VII Styled the final union

List of some abbreviations employed in this book. क—Mr Kale's edition of the उत्तररामचरित काव्याल०—काव्यालङ्कारसूत्र of वामन कुमार०—कुमारसम्भव of कालिदास घ—Mr Ghate's edition of the उत्तररामचरित टी—The commentary of घनश्याम न—The निर्णयसागर edition of the उत्तररामचरित नाट्य०—नाट्यशास्त्र of भरत पा— Pāṇini's अष्टाध्यायी महावीर०—महावीरचरित of भवभूति मालती०—मालतीमाधव of भवभूति रघु०—रघुवंश व—Vidyasagara's edition of the उत्तररामचरित printed in 1872. विष्णु०—विष्णुपुराण वीर०—वीरराघव commentator of the उत्तररामचरित सि कौ०—सिद्धान्तकौमुदी Com.—Commentary or Commentator C.—The Commentary of Ghanas'yama. Gh.—Mr Ghate's edition of the Uttararāmacharita. K.—Mr Kale's edition of the Uttararāmacharita. N.—The Nirṇayasāgara edition of the Uttararāmacharita. R.—The Commentary of Rāmachandrabudhendra on the Uttararāmacharita. V.—Īs'varachandra Vidyāsāgara's edition of the Uttararāma- charita.

METRES —————— अनुष्टुभ्—not given here as being easily recognisable. Vide notes p. 57 for definition. इन्द्रवज्रा—स्यादिन्द्रवज्रा यदि तौ जगौ ग। I. 11, 14, II 3, IV 8, VI 27. VII 4, 16. उपजाति—A mixture of इन्द्रवज्रा and उपेन्द्रवज्रा (उपेन्द्रवज्रा जतजास्ततो गौ) I 15, II 6, III 35, 42, IV 16, VI 15, 27. रथोद्धता—रान्नराविह रथोद्धता लगौ। I 34, 37, 45 शालिनी—मात्तौ गौ चेच्छालिनी वेदलोकैः (4, 7) I 42, III, 2, IV 15, V 10, 32 औपच्छन्दसिक—--- (म, म, न, य, य in uneven pādas and म, भ, र, य, in even pādas) द्रुतविलम्बित—द्रुतविलम्बितमाह नभौ भरौ। III 27, IV 15 वंशस्थ—जतौ तु वंशस्थमुदीरितं जरौ। VI 25 पुष्पिताग्रा—अयुजि नयुगरेफतो यकारो युजि तु नजौ जरगाश्च पुष्पिताग्रा। III 18, 20, IV 4, V 1, VI 8 प्रहर्षिणी—म्नास्त्र्याशाभिर्मनजरगा प्रहर्षणीयम् (3, 10) I 30, 31, 40, 49, III 6, 15, 36, 39, IV 26, V 1, 18, VII 6 मधुभाषिणी—मद्गसा जगौ च यदि मधुभाषिणी। I 18, III 4, VI 4, 17, 41 वसन्ततिलका—उक्ता वसन्ततिलका तभजा जगौ गः। I 7, 9, 14, 25, 36, II 10, 11, 22, 23, III 8, 11, 12, 21, 26, 28, 47, IV 6, 23, 29, V 10, 11, 24, 33, VI 7, 16, 19 मालिनी—ननमयययुतेयं मालिनी भोगिलोकैः (8, 7) I 21, 26, 27, II 20, 24, III 5, 19, 23, 25, 48, V 2, 3, 13, VI 12, 24, 26 पृथ्वी—जसौ जसयला वसुग्रहयतिश्च पृथ्वी गुरुः (8, 9) V 5, VI 1, 37 मन्दाक्रान्ता—मन्दाक्रान्ताम्बुधिरसनगैर्मो भनौ तौ गयुग्मम् (4, 6, 7) I 33, II 13, 14, 25, III 6, 15, 36, 38, IV 26, V 12, VI 9, 22, VII 6 शिखरिणी—रसै रुद्रैश्छिन्ना यमनसभलागः शिखरिणी (6, 11) I 28, 29, 35, 38, II 1, 2, 26, 27, III 13, 30, 40, 44, IV. 3, 10, 11, 12, 13, 14, 21, V 9, 16, 26, VI 11, 14, 28, 30, 33, 35, 38, 39 हरिणी—नसमरसलागः षड्वेदैर्हयैर्हरिणी मता (6, 4, 7) I. 20, 23, II 4, III 22, 24, 31, 32, IV 19, V 28 शार्दूलविक्रीडित—सूर्याश्वैर्मसजाः सततगाः शार्दूलविक्रीडितम् (12, 7) I 39, II 9, 16, 24, 29, 30, III 16, 37, 43, 45, IV 1, 5, 17, 20, 22, 24, V 6, 14, 19, 27, 31, 35, VI 18, 49, VII 20 आर्या—III 41, VI 13

उत्तररामचरितस्थश्लोकानां सूची । अ०   श्लो०                                                        अ०   श्लो० अकिंचिदपि कुर्वाण             २         ७   |   अभिनव लतावृन्ते                ३       ३७ अङ्गादङ्गात्स्रुत इव             ६       २२   |   अमीवासोन्मत्ताः                 २       २१ अतिशयितसुरासुर             ५         ४   |   अहेतुः पक्षपातो यः              ५       १७ अलयुतादाञ                   ५       १०   |   अहो प्रथमदायाऽपि              १       २३ अथ कोऽयमिन्द्रमयी            ६       १७   |   अहो प्रासादिकं रूपं              ४       २० अभेद रक्षोभिः                 १       २८   |   आमन्त्रितस्त्रिभुवनप्र०              ७         ६ अर्हूत मुत्तडु रयो              १       ३९   |   आयुष्मन्तं किल स्वस्त्रं             १       १६ अनिभृतहरितस्तित                       ४   |   आलिम्पन्नमृनमयैः               ३       ३९ अनिभिन्नो गभीरत्वादे          ३         १   |   आविर्भूतज्योतिषा                ४       १८ अनुदिवसमवर्धत               ३       १८   |   आश्चर्यमहमद्राक्षं                १       २७ अनुभावमानसमथ              ६       ४१   |   आश्च्योतनं नु हरि०              ३       ११ अन्तःकरणतत्त्वस्य             ३       १७   |   आभासस्नेहभङ्गो                 ६       १० अन्तर्लीनस्य दुःखामे           ३         ९   |   आसाद्य दशरथस्य                ४         ६ अन्वयस्यो यदनि              २       १३   |   इक्ष्वाकुवंशोऽभिमतः              १       ४४ अपश्ये यत्तादृक्फलित           ४         ३   |   इतुरीपादपः सोऽयं               ३       २१ अपारस्फुडनित्तान             ३         ७   |   इतिहास पुराणं च                ५       २३ अपि जनकसुतायाः             ६       २०   |   इदं कविभ्यः पूर्वेभ्यो             १         १ अपूवरनमडडाल               १       ४३   |   इदं विश्वं पाल्यं विधि०            ३       ३० अप्रतिष्ठे रघुकुले            ५       २५   |   इयं गेहे लक्ष्मीरियम              १       ३८ अमृताप्यातमृतामृत            ६       २१   |   इह समदशकुन्ता                 २       २० अयमवदनस्फुटित             १       २९   |   ईदृशानां विपत्कोऽपि             ३         ३ अय शैलाग्रातभुमित           ५         ९   |   उत्पत्तिपरिपूताया र०             १       १३ अय हि शिशुरेकः             ५         ५   |   उपायानां भावादपि               ३       ४४ अयि कठोर यशः किल           ३       २७   |   ऋषयो राक्षसामाहु                ५       २९ अरन्धानि जगद्वन्द्ये          ७       १७   |   ऋषीणामुग्रतपसां                १       ५० अलसललित                   १       २४   |   एको रसः करुण एव                ३       ४७ अवदग्धकर्कुरित             ६         ४   |   एत पुनर्घनमहो                 २       २२ अवनिभररिति                ३       ४८   |   एतद्धि परिभूतानां               ४       २५ अशिणगम्भीरप्रमुख           २         ३   |   एतद्शमवलम्पाार                ४       २४

( २७ ) अ० | श्लो० | | अ० | श्लो० एतासाम्प्रदक० १ ३१ | घोर लोके विततयशसो ७ ६ एतन्मित्रमसङ्गतराज ५ १८ | चतुर्दश सहस्राणि २ १५ एतान तानि गिरिष्टे १ २५ | चिरं ध्यात्वा ध्यात्वा ६ ३८ एन त एव गिरयो ० २ | चिराद्वेगारम्भी प्रसृत २ २६ एत ते कुहरेषु गद्गद २ ३० | चूडानुभिन्नकुसुम ४ २० एता हि जन्मसिद्धार्था ७ १७ | चूडामण्डलवन्धन ५ ३१ एप व इक्ष्वाकुसबन्धा ४ ९ | जगन्मङ्गलमारमान ७ ८ एप साङ्ग्रामिको न्याय ७ ८० | जनकाना रघूणाञ्च १ १७ एपा वसिष्ठगुप्ताना ७ १३ | जनकाना रघूणा च यत् ६ ४० कडारपारावतकण्ठ ६ १५ | जनकाना रघूणा च यत् १ ७१ कण्डूलद्दीपगण्डपिण्ड २ ९ | जातस्य ते पितुरपीन्द्र ५ २४ कतिपयकुसुमोद्गम ३ २० | जामातृद्वेगेन वश १ ११ कथ न्याय्यमनुष्ठान ५ २१ | जीवत्सु तातपादेषु १ ९९ कन्या दशरथो राजा १ ४ | जीवयन्निव समाश्वस १ ३८ कन्याया स्तिलपूजयन्ति ४ १७ | जुम्भित च ६ ९ करकमलवितीर्ण ३ ०५ | ज्याजिह्वया वलयितो ४ १ करपल्लव तस्या ३ ४१ | ज्यैष्ट्यं वैराङ्कयादर्श ३ १२ कष्टो जन कुलजनं १ १४ | तराल प्रियजन १ ३० काम दुग्धे विप्रकर्ष ५ ३० | तथैव राम सीताया ६ ३० कि त्वनुज्ञानालम्ब १ ८ | तुरगविषयव्यप्रानुरीं १ २३ किं त्वाक्रान्तकपार ५ १९ | ते हि मन्ये महात्मान १ ६८ कमपि किमपि मन्दष्टे १ ०७ | त्रैलोक्यदावनतुरङ्ग ३ २८ करनि कनिन्मिनिन् ५ २ | त्रातु शेपानिव परि ६ ९ किसलयमिव मुग्ध ३ ५ | त्वदथमिव सिन्यम ६ ३६ कुवलयदलस्निग्धश्याम ४ १९ | त्वया जगति पुण्यानि १ ४३ कुशासननया गृते ५ १५ | त्वया सह निवन्स्यामि २ १८ कृपानं काशिशो ७ १ | त्वदृष्ट्यन्द्रमभिश्रान्त ६ ०३ क्रोडप्येय मप्रनि नव ५ ३३ | त्व वह्निर्मुवना नडिष्ठ ४ ५ क तारानानिन्दो गिर ६ ३३ | तव जीवित त्वमसि मे ३ २६ क्षुभिता कामपि दशा ७ १२ | त्वमेव ननुकल्याणि ३ ४ गुस्त्वद्भुटीर २ १९ | त्यरस्व वत्स धट्ठां ७ १८ गूढानो यः पूर्वं परिचय ३ ४० | दत्ताभये रघुपि २ ११

( २७१ ) अ० श्लो० अ० श्लो० निन्दामयदक्षिणैः ६ १८ पातालोदरकुञ्जपुञ्ज ५ १४ नैतु तरङ्ग तुङ्गैः ३ २८ पापेभ्यश्च पुनाति वर्ध ७ २० नैति कुठारभाजा ७ ११ पुनरुत्क्रान्तदर्भार्र्के १ २२ नैष शीसुकव्रातः ७ ११ पुरा यत्र स्रोतः पुलिन २ २७ हन्ति हृदय गाढो ३ ३१ पुरा रूढे स्नेहे परि ६ १८ ज्ञानानेन मनसा ७ ७ पूरोत्पीडे तटाकस्य ३ २९ नमस्कुरुतचन्द्र ७ ८ पीडस्तस्य जटायुषा २ १३ न्या सोऽयं महाबाहु १ ३८ प्रहृष्यन् प्रिया मीना ६ ३१ नप्रस्वेदानांधैव १ ५७ प्रच्छन्नमिव दयिते ३ ४६ दृष्टृणीकृतराग ६ १९ प्रमाद इव मूर्त्तिमन् २ १४ रम्यौ मलिना विनोतु ७ १७ प्रियप्राया वृत्तिर्विनय २ २ पै सीते नमस्तोऽस्तु ७ १० प्रियागुणमहव्याख्या ६ ३४ नामपि डि षेद्रोण १ ६ बाणवर्षेण नीन वोः ८ २४ न्या शून्यस्य जगतो ३ ३३ ब्रह्मादयो ब्रह्महिताय १ १५ निर्विकारि ७ १९ ब्रह्मादयो ब्रह्महिताय ६ १५ । पिष्ठ भवता डेन्था ३ ३० भो भो लव महाबाहो ५ ७ तैजस्तेजस्वी प्रसूत ६ १४ भ्रमिषु कृतपुटान्तः ३ १९ प्रमाणीकृत पाणि ७ ५ मनोरथस्य यद्धीज ५ २० न्वेष त्वरितमुपमन्त्र ५ १ मन्वादिव क्षुभ्यति ७ १९ नो वः परमास्त्रेभ्यो ७ ११ मन्त्रिणामेतन्निविदय ८ २१ स्फुटलवक्षिप्रे ३ २२ मा निषाद प्रतिष्ठा २ ५ म्वोजस्य नयाधर्मं ७ १९ मुनिजनशिशुरेक ५ ३ क्कृजन्निनिताः श्रविर् २ १६ मेघमालेव यस्याव २ २४ तारणप्रवालश्टङ्गो ३ २१ म्लानस्य जीवकुसुमं १ ३६ रीवारीदेनभगडमुष्ण ४ १ य एष मे जन पूर्वं ४ ७ त्वं रम्या पश्मिवर्षं च ४ १३ यन दुमा अपि मृगा ३ ८ त्तिाः प्रियतमा वाचः ३ ३४ यत्रानन्दाश्च मोदाश्च २ १२ यप्रमृतेरपि तस्य ४ १६ यन्तारिन्द्रैर्यदीनं १ ५२ उनविगलं १ २० यथा निरक्षीनमलान ३ २७ पैशनकठोरपुङ्खर ६ १३ यथा दशिष्टातिरम्यौ ७ १४ पैश्याण्डुदुर्बलकपोल ३ ४ यथेच्छं भोग्य वो वन २ १ पथासुरुढं महलि विपुले ४ २६ यथेन्द्रावानन्द व्रजति ५ २६ पश्यामि न जनन्तानं २ १७ वदन्त्या पत्युर्व्वा रहसि ४ १४

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