योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)
Yogabija of Guru Gorakhnath Tradition with Commentary
गुरु गोरखनाथ / भगवान् शिव-देवी संवाद द्वारा
DevanagariHindipublished62 पृष्ठ
पृष्ठ 10, कुल 62 में से
संदर्भ में पढ़ेंपृष्ठ 10
- After directly experiencing the undivided form of one's own true self, which is all pervasive (transcending all boundaries).
- How can there be any prescribed law to impose any boundary or obstruction to the undivided all-pervading one?
- भ्रम (bhrama) - delusion, the cycle of error constructed by the mind.
- संसार (saṁsāra) - transmigration, the cycle of life and death. ईश्वर उवाच । īśvara uvāca | Īśvara said: परिपूर्णस्वरूपं तत् सत्यम् एतद् वरानने । सकलं निष्कलं चैव पूर्णत्वाच् च तद् एव हि ।। २६ ।। paripūrṇasvarūpaṁ tat satyam etad varānane | sakalaṁ niṣkalaṁ caiva pūrṇatvāc ca tad eva hi || 26 ||
- That is the form of the complete¹, this is true, O beautiful-faced one, both with parts² and without parts,³ because of its completeness, that indeed.
- Undivided, as one with the light (all pervasive).
- Existing in the physical word of division.
- And also existing (undivided) within the supreme abode of mind-free absorption. कलनास्फूर्तिरूपेण संसारभ्रमतां गतम् । एतद् रूपं समायातं तत् कथं मोहसागरे ।। २७ ।। kalanāsphūrtirūpeṇa saṁsārabhramatāṁ gatam | etad rūpaṁ samāyātaṁ tat kathaṁ mohasāgare || 27 ||
- In the form of flickering creativity,¹ shining forth,² it³ has reached the whorl of worldly existence.⁴ Having arrived in this form, how then,⁵ in the ocean of delusion?
- (The quality or state of mind) to create, to give existence to, to form out of nihility (which grows, and becomes bigger).
- स्फूर्ति (sphūrti), from the root स्फुर् (sphur), “to burst forth, shine, manifest, or be clearly revealed.”
- It, the flickering, sparkling light of the “seed of yoga.”
- Has burst forth, extending into the physical world of the constantly revolving cycle of life and death.
- कथं (katham) “how then, in what way, or manner” did it arrive? Which is spoken in amazement or surprise. निष्कलं निर्मलं साक्षात् स्वरूपं गगनोपमम् । उत्पत्तिस्थितिसंहारस्फूर्तिज्ञानविवर्जितम् ।। २८ ।। niṣkalaṁ nirmalaṁ sākṣāt svarūpaṁ gaganopamam | utpattisthitisaṁhārasphūrtijñānavivarjitam || 28 ||