योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

devy uvāca | The goddess said: अन्यत् किञ्चित् परिज्ञेयं ज्ञानिनां नास्ति शङ्कर । विरक्तात्मकनिष्ठानां कथं मोक्षो भवेन् न तु ।। ३३ ।। anyat kiñcit parijñeyaṃ jñānināṃ nāsti śaṅkara | viraktātmakaniṣṭhānāṃ kathaṃ mokṣo bhaven na tu || 33 || 33. Is there anything else to be known by the wise, O Śaṅkara? For those who are dispassionate¹ and committed², how can there not be liberation?

1. In the उन्मनी (unmanī) state.
2. Committed to the practise of yoga. ईश्वर उवाच । īśvara uvāca | Īśvara said: अपक्वाः परिपक्वाश् च द्विविधाः देहिनः स्मृताः । अपक्वा योगहीनास् तु पक्वा योगेन देहिनः || ३४ || apakvāḥ paripakvāś ca dvividhāḥ dehinaḥ smṛtāḥ | apakvā yogahīnās tu pakvā yogena dehinaḥ || 34 ||
3. The embodied are considered of two types: unripe and ripe, the unripe are without Yoga, the ripe are those with Yoga in the body. पक्वो योगाग्निना देही ह्यजडः शोकवर्जितः । जडस्तत्पार्थिवो ज्ञेयो ह्यपक्वो दुःखदो भवेत् || ३५ || pakvo yogāgninā dehī hy ajaḍaḥ śokavarjitaḥ | jaḍas tat pārthivo jñeyo hy apakvo duḥkhado bhavet || 35 ||
4. The ripe one,¹ burned by the fire of Yoga,² becomes non-dull,³ and free from sorrow. The dull, the earthly one,⁴ is known as unripe, becomes a giver of (the tears of) sorrow.
5. Watered by abhiṣeka, full grown in the light of samādhi, and ripe to be consumed by the mouth of death.
6. Like the ashes of a burnt corpse.
7. Luminescent in samādhi.
8. Bound to the physical plane.