योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

ध्यानस्थोऽसौ तथाप्येवं इन्द्रियैर्विवशो भवेत् । अतिगाढं नियम्यापि तथाप्यन्यैः प्रबोध्यते ॥ ३६ ॥ dhyānastho 'sau tathāpy evam indriyair vivaśo bhavet | atigāḍhaṁ niyamyāpi tathāpy anyaiḥ prabodhyate || 36 || 36. Even while established in meditation, he¹ becomes controlled by the senses, even when strongly restrained, he is still awakened² by others.

1. The unripe, earthly one.
2. Awakened back into the physical world. शीतोष्णसुखदुःखाद्यैर्व्याधिभिर्मानवैस्तथा । अन्यैर्नानाविधैर्जीवैः शस्त्राग्निजलमारुतैः ॥ ३७ ॥ śītoṣṇasukhaduḥkhādyair vyādhibhir mānavais tathā | anyair nānāvidhair jīvaiḥ śastrāgnijalamārutaiḥ || 37 ||
3. With cold, heat, happiness, sorrow, and also diseases caused by men, by (the actions of) various other beings,¹ (and also) by weapons, fire, water, wind (etc.).
4. Creatures. सरीरं पीड्यते चास्य चितं संक्षुभ्यते ततः । प्राणापानविपत्तौ तु क्षोभमायाति मारुतः ॥ ३८ ॥ śarīraṁ pīḍyate cāsya cittaṁ saṁkṣubhyate tataḥ | prāṇāpānavipattau tu kṣobham āyāti mārutaḥ || 38 ||
5. His body is tormented, and his mind is then agitated; in the disturbance of prāṇa and apāna, the breath¹ becomes turbulent.
6. Elemental power generated by the breath. ततो दुःखशतैर्व्याप्तं चितं लुब्धं भवेन्नृणाम् ॥ ३९ ॥ tato duḥkhaśatair vyāptaṁ cittaṁ lubdhaṁ bhaven nṛṇām || 39 ||
7. Filled with hundreds of sorrows, the mind of men becomes (preoccupied by) greed¹.
8. The grasping mind consumed by worldly desires becomes turbulent (and is unable to enter the no-mind state). देहावसानसमये चित्ते यद् यद् विभावयेद् ।