योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

5. Duller than the dullest: This state portrays the soul as confined within the physical body, unable to perceive the spiritual light. It reflects a condition of ignorance or material bondage (in the physical state), where the soul's higher capacities are obscured and bound to the physical flesh. 6. The jīvanmukta, is able to abide in all states (physical, subtle and causal) freely at will. इच्छारूपो हि योगीन्द्रः स्वतन्त्रस्त्वजरामरः | क्रीडति त्रिषु लोकेषु लीलया यत्र कुत्रचित् ॥ ५४ ॥ icchārūpo hi yogīndraḥ svatantras tv ajarāmaraḥ | krīḍati triṣu lokeṣu līlayā yatra kutracit || 54 || 54. (In) the form of will itself, the lord of Yogis, free, ageless, immortal, he plays in the three worlds, wherever he wishes, as a pastime.¹ 1. One's lucid consciousness, in the vehicle of the light-body, able to pervade across the three worlds, physical, subtle and causal, freely at will (even the threshold of death itself is no barrier to the Nātha). अचिन्त्यशक्तिमान् योगी नानारूपाणि धारयेत् | संहरेच् च पुनस् तानि स्वेच्छया विजितेन्द्रियः ॥ ५५ ॥ acintyaśaktimān yogī nānārūpāṇi dhārayet | saṃharec ca punas tāni svecchayā vijitendriyaḥ || 55 || 55. The Yogi with inconceivable power, he holds various forms, and again, withdraws them at will, having conquered the senses. मरणं तस्य किं देवि पृच्छसीन्दुसमानने | नासौ मरणम् आप्नोति पुनर्यौगबलेन तु ॥ ५६ ॥ maraṇaṃ tasya kiṃ devi pṛcchasīndusamānane | nāsau maraṇam āpnoti punar yogabalena tu || 56 || 56. What is death for him, O goddess, with a face like the (shining radiance of the) moon? By the power of Yoga, he does not attain death again. पुरैव मृत एवासौ मृतस्य मरणं कुतः | मरणं यत्र सर्वेषां तत्रासौ सुखि जीवति ॥ ५७ ॥ puraiva mṛta evāsau mṛtasya maraṇaṃ kutaḥ | maraṇaṃ yatra sarveṣāṃ tatrāsau sukhi jīvati || 57 || 57. Already dead, indeed, how can there be death for the dead? Where there is death for all, there he lives happily.