भारतकोश
योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

Yogabija of Guru Gorakhnath Tradition with Commentary

गुरु गोरखनाथ / भगवान् शिव-देवी संवाद द्वारा

DevanagariHindipublished62 पृष्ठ

पृष्ठ 25, कुल 62 में से

संदर्भ में पढ़ें
पृष्ठ 25

pumañ janmāntaraśatair yogād eva vimucyate | na tathā bhavato yogāj janmamṛtyū punaḥ punaḥ || 75 || 75. A person is liberated from hundreds of births through yoga alone; not so from your (contemplation of written knowledge of) yoga, (which leads to) repeated birth and death again and again. प्राणापानसमायोगाच् चन्द्रसूर्यैकता भवेत् । सप्तधातुमयं देहं अग्निना प्रदहेद् बुधः || ७६ || prāṇāpānasamāyogāc candrasūryaikatā bhavet | saptadhātumayaṁ dehaṁ agninā pradahed budhaḥ || 76 || 76. From the union of prāṇa and apāna, the unity of the moon and sun arises; the wise burn the body consisting of seven (fundamental) constituents (dhātus¹) with (the) fire (of yoga).

  1. Vijñāna dhātu - the seven fundamental elements or realms that give rise to experience: cakṣus-dhātu, śrotra-dhātu, ghrāṇa-dhātu, jihvā-dhātu, kāya-dhātu, mano-dhātu, and dharmā-dhātu. व्याधयस् तस्य नश्यन्ति छेदघातादिका व्यथाः | तथा ऽसौ परमाकाशरूपो देह्य् अवतिष्ठते || ७७ || vyādhayas tasya naśyanti chedaghātādikā vyathāḥ | tathā ‘sau paramākāśarūpo dehy avatiṣṭhate || 77 ||
  2. Diseases of that person are destroyed, including the pain of cuts and wounds, etc.; likewise, he remains (absorbed) within the form of the supreme ether (space),¹ established in the body.²
  3. ākāśa (आकाश) → आ (ā) + का (kā) + श (śa) Ākāśa (आकाश): To "fully pervade towards (and enter) the difficult to attain narrow passage through the (shining) water (which unfolds and opens), and laying down (the physical body), to subdue and conquer (death’s) shining light.”
  4. The vehicle of the light body. किं पुनर् बहुनोक्तेन मरणं नास्ति तस्य वै | देहो ऽवदृश्यते लोके दग्धकर्पटवत् स्वयम् || ७८ || kiṁ punar bahunoktena maraṇaṁ nāsti tasya vai | deho ‘vadṛśyate loke dagdhakarpaṭavat svayam || 78 ||
  5. What more is there to say? For him, there is indeed no death; his body is seen in the world like a burnt cloth (whose form has been consumed by fire), (likewise, consumed by the fire of yoga, he is seen) by (death) itself (as already dead).