योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

खिन खिन जोगी नांना रूप | तब जांनिबा जोगी परचय सरूप ॥ १३८ ॥ paracaya jogī unamana khelā | ahanisi īchyā karai devatā syû melā | khina khina jogī nânâ rūpa | taba jânibā jogī paracaya sarūpa || 138 || 138. The Yogi in the accumulation stage, steadfast and determined (unmoved, firm and indifferent¹), wishing every day to unite with the divine; again, and again², assuming many forms, passes over to another place,³ crossing over, the Yogi is seen in his true, great form.

1. Indifferent (mindless) to the physical world.
2. Again, and again, suspending the breath (in Kumbhaka), perceiving the seed of yoga (when open, this pole-star of light is an eternal gateway).
3. Crossing over, from the physical through the subtle to the causal (हिरण्यगर्भ hiraṇyagarbha, the “Shining Womb of all creation”). Śabadī 138 of the gorakhbāṇī (The Sayings of Gorakṣanātha). अनेनाभ्यासयोगेन नित्यम् आसनबन्धतः | चित्तं विलीनतां एति बिन्दुर् नो यात्य् अधस् तथा ॥ १४० ॥ anenābhyāsayogena nityam āsanabandhataḥ | cittaṃ vilīnatām eti bindur no yāty adhas tathā || 140 ||
4. By this constant practise of yoga, (and also) from āsana and bandha, the mind dissolves, and the (subtle) bindu (sparkling germ¹ of light) approaches, which does not move (or) fall away from view, (remaining) exactly so.²' ³
5. The “seed-star of light,” sparkling "thought-gem" or sparkling “germ of light” perceived in meditation.
6. ध्रुवतारा (dhruvatārā) “the fixed, eternal pole star perceived in meditation.”
7. Chapter IV, verse 39, हठयोगप्रदीपिका (haṭhayogapradīpikā) ' One Who Makes a Lamp of Illumination in Front from The Union of The Sun and Moon: तारे ज्योतिषि संयोज्य किंचिदुन्नमयेद्भ्रुवौ | पूर्व-योगं मनो युनजन्नुन्मनी-कारकः कष्क्षणात ॥ ३९ ॥ tāre jyotiṣi saṃyojya kiṃcidunnamayedbhruvau | pūrva-yoghaṃ mano yuñjannunmanī-kārakaḥ kṣaṇāt || 39 || Fixing the gaze on the light of a star, slightly raise the eyebrows. Focusing the mind in union (with the light) in front, leading to the unmanī ² state instantly.
8. प्रदीपिका (pradīpikā) → प्र (pra) 'forward', 'forth', 'in front', 'onward', 'before', 'away' + दीप् (dīp) 'a lamp,