भारतकोश
योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

Yogabija of Guru Gorakhnath Tradition with Commentary

गुरु गोरखनाथ / भगवान् शिव-देवी संवाद द्वारा

DevanagariHindipublished62 पृष्ठ

पृष्ठ 48, कुल 62 में से

संदर्भ में पढ़ें
पृष्ठ 48
  1. From the guru's instruction¹, (the energy of Kuṇḍalī (the coiled one²) becomes straight,) and in the reverse way, (moves up the spine) within the Suṣumṇā (central energy channel) by the repetitive chant of the (breaths) mantra (haṃsa). Thus, (by the energy of the breath) having reached (within, about and attained) union (above the skull³), liberation of the mind arises⁴, it is called mantra yoga; I am That⁵, I am That⁶. 1. There is more to this phrase than first meets the eye, the word guru describes the “Lion’s roar” which is experienced by the liberated yogin, i.e., गुरु (guru) → गुर् (gur) + उ (u). गुर् (gur) “to raise, to lift up,” from the √ गृऋ (gṝ), गृॠ (gṝ) see 1 “to call out, to invoke,” 2 “to emit or eject from the mouth,” 3 “to know, to make known, to teach” - Monier-Williams Sanskrit Dictionary. उ (u) see 2 & 3 “a particle (a word that has a particular grammatical function but does not obviously belong to any particular part of speech) implying assent, calling, command,” 4 “call, hail, roar, bellow” & 5 “of Śivá, also of Bráhman” - Monier-Williams Sanskrit Dictionary. 2. The goddess Vakrā (वक्रा). 3. The true Śiva liṅga, worshipped by the yogin above the skull (in consummate union, expressing abhiṣeka). 4. Thus liberated by this method, one should create the moment when the voice is raised in sacrifice from her (the goddess Vakrā), as she cries out powerfully from him (the yogin). 5. This verse discusses the reversal of the 'haṃsa' mantra to 'so 'ham', symbolising reversal and ascent of the spiritual energy of the mahānāga (महानाग) “great Serpent” ~ ‘Vakrā’ by mantra yoga. 6. Kālakarṣī. She is the Supreme Power that shines within the cavity of Brahmā. प्रतीतिर्वायुयोगाच्च जायते पश्चिमे पथि । हकारेण तु सूर्योऽसौ ठकारेणेन्दुरुच्यते ॥ १४८ ॥ pratītir vāyuyogāc ca jāyate paścime pathi | hakāreṇa tu sūryo 'sau ṭhakāreṇendur ucyate || 148 ||
  2. The natural form¹ of the primary substance arises (as an offspring), born from the union of the breaths (energy) along the western path.² Indeed, through 'ha' (ह)³ this is the sun, and through 'ṭha' (ठ)⁴ this is called the moon. 1. Śiva liṅga (the rigid liṅgam of energy protruding above the skull). 2. The Suṣumṇā. 3. Exhalation (warm Solar breath). 4. Inhalation (cold Lunar breath). सूर्ाचन्द्रमसोरैक्यं हठ इत्यभिधीयते । हठेन ग्रस्यते जाड्यं सर्वदोषसमुद्भवम् ॥ १४९ ॥ sūryācandramasor aikyaṃ haṭha ity abhidhīyate | haṭhena grasyate jāḍyaṃ sarvadoṣasamudbhavam || 149 ||
  3. An eruption¹ (resembling seed²) (above the skull)³, of the (energy generated by the union of the) sun and the moon; this unity, it is said, is called Haṭha. By (the practise of) Haṭha, (the breaths) in eclipse (are said to be) swallowed, all breathing ceases, all physical and mental activity