योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

(also ceases), (the) entire (body becomes) cold and rigid, (as if affected by the venomous bite of a serpent), in this union, the essence of the cognizance pleasure-giving potency (forcefully) moves up, out (above the skull) and away⁴.

1. Abhiṣeka.
2. Metaphysically, reminiscent of the ejaculation of semen (above the skull).
3. An “eruption” (resembling seed) (above the skull), this is why this is also called the ‘forceful yoga.’
4. Forcefully spurting out of the tip of the rigid lingam of energy protruding above the skull (anointing the yogin). क्षेत्रज्ञपरमात्मानौ तयोरैक्यं यदा भवेत् । तदैक्ये साधिते देवि चित्तं याति विलीनताम् ॥ १५० ॥ kṣetrajñaparamātmānau tayor aikyaṃ yadā bhavet | tadaikye sādhite devi cittaṃ yāti vilīnatām || 150 ||
5. When the unity of the consciousness of the transient, ever-changing physical body (kṣetrajña) and the consciousness of the first before all others (paramātmā) occurs, then, O Goddess, when that unity is accomplished, the consciousness (in the breathless state¹) stretches out from the physical body and is united together (with the paramātmā).
6. Kevala Kumbhaka (when inhalation and exhalation are both completely suspended). पवनः स्थैर्यमायाति लययोगोदये सति । लयात्सम्प्राप्यते सौख्यं स्वात्मानन्दं परं पदम् ॥ १५१ ॥ pavanaḥ sthairyam āyāti layayogodaye sati | layāt samprāpyate saukhyaṃ svātmānandaṃ paraṃ padam || 151 ||
7. When the energy of the breath stretching (up and) extending (above the skull) becomes firm and steady in union with she¹ who arises, (and abhiṣeká) is strewn from the end², absorption in the light (of samadhi occurs). Bliss of the self, (unequalled) happiness (and the) ultimate supreme state from dissolution is achieved.
8. The great serpent Vakrā.
9. Of this lingam of energy. अणिमादिपदे प्राप्ते राजते राजयोगतः । प्राणापानसमायोगे ज्ञेयं योगचतुष्टयम् । संक्षेपात् कथितं देवि नान्यथा शिवभाषितम् ॥ १५२ ॥ aṇimādipade prāpte rājate rājayogataḥ | prāṇāpānasamāyoge jñeyaṃ yogacatuṣṭayam | saṃkṣepāt kathitaṃ devi nānyathā śivabhāṣitam || 152 ||