योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)
योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)
Yogabija of Guru Gorakhnath Tradition with Commentary
गुरु गोरखनाथ / भगवान् शिव-देवी संवाद द्वारा
DevanagariHindipublished62 पृष्ठ
पृष्ठ 50, कुल 62 में से
संदर्भ में पढ़ेंपृष्ठ 50
- In the state of aṇimā¹ and the like²˒³˒⁴, having attained (it), one shines from the Rāja Yoga. In the union⁵ of prāṇa (the Moon) and apāna (the Sun), (this) should be known as the fourfold yoga⁶. O Goddess, (this) is described in brief, not otherwise, as spoken by Śiva.
- The experience of becoming infinitesimally small, i.e., the liberation of one's lucid consciousness (in the vehicle of the light body) being impelled into, and passing through the (axle hole of the) Kālacakra "wheel of time," having a connection and linkage with the supreme soul (mokṣa bhava, also known as sukha bhava) within the cavity of Brahmā, to perceive the light of samādhi within the upside-down well, or a-mṛ'ta kuṇḍa, i.e., अमृत (a-mṛ'ta) "go through, cross over (to) not die"
- कुण्ड (kuṇḍa) "(bowl shaped) well of water," the hiraṇya-garbhá "Shining Womb (of all creation)" or "well of souls." 2 Experiencing the rise of the serpent energy and energetic halo symbolised by the Nāga's spread hood.
- Experiencing the Lion's roar of the goddess Vakrā
- Experiencing the rigid lingam of energy protruding above the skull, and abhiṣeka (forcefully spurting out).
- Kevala Kumbhaka, the cessation of the breaths; the swallowing or eclipse of the breaths (the Moon and the Sun).
- Sequence of "the fourfold yoga" - Mantra Yoga, Haṭha Yoga, Laya Yoga and Raja Yoga. श्री देव्य् उवाच | śrī devy uvāca | The shining goddess said: कथय त्वं महादेव काकमर्कटयोर्मतम् | अन्यग्रन्थे त्वयोक्तं तु कथमेका द्वयोर्गतिः || १५३ || kathaya tvaṃ mahādeva kākamarkaṭayor matam | anyagranthe tvayoktaṃ tu katham ekā dvayor gatiḥ || 153 || 153: Tell, O great god, make known the purpose of your (teaching of the) crow and monkey. But (on the contrary), how in another scripture spoken of by you, is the path of the two one? ईश्वर उवाच | īśvara uvāca | Īśvara said: सत्यमेतत्त्वयोक्तं ते कथयामि सुरेश्वरि | आदिनाथमहामार्ग एक एव हि नान्यथा || १५४ || satyam etat tvayoktaṃ te kathayāmi sureśvari | ādināthamahāmārga eka eva hi nānyathā || 154 ||
- It is true, what you have said, I tell to you, O divine Queen, the great path of Ādinātha is indeed one and not otherwise.