योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

तेनैव प्राप्यते सिद्धिर्नान्यथा शिवभाषितम् । नानाविधाः क्रमाः काष्ठाः सहजा वा लयादिकाः । न तु तन्मोक्षमार्गे स्यात् प्रसिद्धं पश्चिमं विना ॥ १६३ ॥ tenaiva prāpyate siddhir nānyathā śivabhāṣitam | nānāvidhāḥ kramāḥ kāṣṭhāḥ sahajā vā layādikāḥ | na tu tan mokṣamārge syāt prasiddhaṁ paścimaṁ vinā || 163 || 163. By that alone¹ is perfection achieved, as declared by Śiva, not otherwise. There are various methods, stages², innate³ or through dissolution and others. But on the path of liberation, it is well known, without the last (stage)⁴, it⁵, ⁶ is not so.

1. Practise.
2. Mantra, Haṭha, Laya and Raja Yoga.
3. Having grown, arisen or originated from within.
4. Raja Yoga.
5. Achievement of perfection.
6. The very fabric of space and time opens up; the yogi briefly sees a cloud fringed opening before him as his lucid consciousness (in the vehicle of the light body) is impelled (rushes or rapidly springs forward from the brow) into the (open twisting vortex of liquid light of the) shining womb of all creation, within the still, eternal, timeless centre, and the light of the dweller within. अभ्यासस्य फलं देवि कथयाम्यधुना स्फुटम् । आदौ रोगाः प्रणश्यन्ति पश्चाज्जाड्यं शरीरजम् ॥ १६४ ॥ abhyāsasya phalaṁ devi kathayāmy adhunā sphuṭam | ādau rogāḥ praṇaśyanti paścāj jāḍyaṁ śarīrajam || 164 ||
7. O Goddess, now I will clearly explain the fruit of practise: in the beginning, diseases disappear, and then afterwards, (having) sprung from the body¹, dullness of intellect vanishes.
8. In samādhi. ततः समरसो भूत्वा चन्द्रो वर्षत्यनारतम् । धातूंश् च संग्रसेद्वह्निः पवनेन समन्ततः ॥ १६५ ॥ tataḥ samaraso bhūtvā candro varṣaty anāratam | dhātūṁś ca saṁgrased vahniḥ pavanena samantataḥ || 165 ||
9. Thereafter, becoming of equal essence¹, the moon showers unceasingly. The fire² absorbs the elements, supported completely by the breath.
10. Within the abode of light.
11. The fire of Yoga.