भारतकोश
योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

योगबीज (गुरु गोरखनाथ परम्परा - महायोग, प्राण-अपान एकत्व एवं कैवल्य-सिद्धि सटीक)

Yogabija of Guru Gorakhnath Tradition with Commentary

गुरु गोरखनाथ / भगवान् शिव-देवी संवाद द्वारा

DevanagariHindipublished62 पृष्ठ

पृष्ठ 52, कुल 62 में से

संदर्भ में पढ़ें
पृष्ठ 52
  1. Then, through the pure power of complete purification¹, comes the accomplishment and companionship with the guru; through the western path², quickly arises the (great) fruit³ (of mantra yoga⁴)"
  2. Abhiṣeka and samādhi.
  3. The Suṣumṇā.
  4. Fruit of knowledge, i.e., "Fruit of the tree of knowledge," watered by abhiṣeka and grown in the light of samādhi. Refer back to verse 139.
  5. By the repetitive chant of the breaths mantra (haṃsa). पूर्वजन्मकृताभ्यासात् सत्वरं फलम् अश्नुते । एतदेव हि विज्ञेयं तत्काकमतमुच्यते ॥ १६० ॥ pūrvajanmakṛtābhyāsāt satvaraṁ phalam aśnute | etad eva hi vijñeyaṁ tat kākamatam ucyate || 160 ||
  6. Due to repeated practise performed in former lives, one quickly obtains the fruit; this indeed should be understood, as that is called the way of the crow¹.
  7. Jayanta, the one-eyed crow who flew through the three worlds, (physical, subtle and causal) chased by Rāma’s divine arrow (brahmāstra), which is empowered and released by the repetition of mantra, i.e., by the repetitive chant of the breaths mantra (haṃsa). तस्मात् काकमतान् नास्ति त्वभ्यासाख्यमतः परम् । न कर्मणा विना देवि योगसिद्धिः प्रजायते ॥ १६१ ॥ tasmāt kākamatān nāsti tva abhyāsākhyamataḥ param | na karmaṇā vinā devi yogasiddhiḥ prajāyate || 161 ||
  8. Therefore, there is no way of the crow, however, beyond the doctrine named practise; without the work done in practise, O goddess, yoga perfection is not produced. ज्ञानं वा स्वर्गभोगो वा पुण्यहीनैर् न लभ्यते । तस्मात् कार्यं तदेवं यद् यस्य यस्य हि साधनम् ॥ १६२ ॥ jñānaṁ vā svargabhogo vā puṇyahīnair na labhyate | tasmāt kāryaṁ tad evaṁ yad yasya yasya hi sādhanam || 162 ||
  9. Knowledge of the serpents expanded hood¹ or of the abode of light is not obtained by those lacking merit². Therefore, one must do that which is indeed the means for each respective goal.
  10. The kuṇḍalinī-phaṇa (कुण्डलिनीफण), the halo of Kuṇḍalinī’s hood.
  11. Merit in the “practise” of yoga.